211 Manasseh was twelve years old when he became king. He ruled for fifty-five years in Jerusalem. His mother's name was Hephzibah. 2 In God's judgment he was a bad king - an evil king. He reintroduced all the moral rot and spiritual corruption that had been scoured from the country when God dispossessed the pagan nations in favor of the children of Israel. 3 He rebuilt all the sex-and-religion shrines that his father Hezekiah had torn down, and he built altars and phallic images for the sex god Baal and sex goddess Asherah, exactly what Ahaz king of Israel had done. He worshiped the cosmic powers, taking orders from the constellations. 4 He even built these pagan altars in The Temple of God, the very Jerusalem Temple dedicated exclusively by God's decree ("in Jerusalem I place my Name") to God's Name. 5 And he built shrines to the cosmic powers and placed them in both courtyards of The Temple of God. 6 He burned his own son in a sacrificial offering. He practiced black magic and fortunetelling. He held sZances and consulted spirits from the underworld. Much evil - in God's judgment, a career in evil. And God was angry. 7 As a last straw he placed the carved image of the sex goddess Asherah in The Temple of God, a flagrant and provocative violation of God's well-known statement to both David and Solomon, "In this Temple and in this city Jerusalem, my choice out of all the tribes of Israel, I place my Name - exclusively and forever. 8 Never again will I let my people Israel wander off from this land I gave to their ancestors. But here's the condition: They must keep everything I've commanded in the instructions my servant Moses passed on to them." 9 But the people didn't listen. Manasseh led them off the beaten path into practices of evil even exceeding the evil of the pagan nations that God had earlier destroyed.
10 God, thoroughly fed up, sent word through his servants the prophets: 11 "Because Manasseh king of Judah has committed these outrageous sins, eclipsing the sin-performance of the Amorites before him, setting new records in evil, using foul idols to debase Judah into a nation of sinners, 12 this is my judgment, God's verdict: I, the God of Israel, will visit catastrophe on Jerusalem and Judah, a doom so terrible that when people hear of it they'll shake their heads in disbelief, saying, 'I can't believe it!' 13 "I'll visit the fate of Samaria on Jerusalem, a rerun of Ahab's doom. I'll wipe out Jerusalem as you would wipe out a dish, wiping it out and turning it over to dry. 14 I'll get rid of what's left of my inheritance, dumping them on their enemies. If their enemies can salvage anything from them, they're welcome to it. 15 They've been nothing but trouble to me from the day their ancestors left Egypt until now. They pushed me to my limit; I won't put up with their evil any longer." 16 The final word on Manasseh was that he was an indiscriminate murderer. He drenched Jerusalem with the innocent blood of his victims. That's on top of all the sins in which he involved his people. As far as God was concerned, he'd turned them into a nation of sinners. 17 The rest of the life and times of Manasseh, everything he did and his sorry record of sin, is written in The Chronicles of the Kings of Judah. 18 Manasseh died and joined his ancestors. He was buried in the palace garden, the Garden of Uzza. His son Amon became the next king.
Matthew Henry's Commentary on 2 Kings 21:1-18
Commentary on 2 Kings 21:1-9
(Read 2 Kings 21:1-9)
Young persons generally desire to become their own masters, and to have early possession of riches and power. But this, for the most part, ruins their future comfort, and causes mischief to others. It is much happier when young persons are sheltered under the care of parents or guardians, till age gives experience and discretion. Though such young persons are less indulged, they will afterwards be thankful. Manasseh wrought much wickedness in the sight of the Lord, as if on purpose to provoke him to anger; he did more evil than the nations whom the Lord destroyed. Manasseh went on from bad to worse, till carried captive to Babylon. The people were ready to comply with his wishes, to obtain his favour and because it suited their depraved inclinations. In the reformation of large bodies, numbers are mere time-servers, and in temptation fall away.
Commentary on 2 Kings 21:10-18
(Read 2 Kings 21:10-18)
Here is the doom of Judah and Jerusalem. The words used represent the city emptied and utterly desolate, yet not destroyed thereby, but cleansed, and to be kept for the future dwelling of the Jews: forsaken, yet not finally, and only as to outward privileges, for individual believers were preserved in that visitation. The Lord will cast off any professing people who dishonour him by their crimes, but never will desert his cause on earth. In the book of Chronicles we read of Manasseh's repentance, and acceptance with God; thus we may learn not to despair of the recovery of the greatest sinners. But let none dare to persist in sin, presuming that they may repent and reform when they please. There are a few instances of the conversion of notorious sinners, that none may despair; and but few, that none may presume.