13 And the priests and the Levites that were in all Israel resorted to him from all places where they lived. 14 For the Levites left their common lands and their holdings and came to Judah and Jerusalem, because Jerobo'am and his sons cast them out from serving as priests of the Lord, 15 and he appointed his own priests for the high places, and for the satyrs, and for the calves which he had made. 16 And those who had set their hearts to seek the Lord God of Israel came after them from all the tribes of Israel to Jerusalem to sacrifice to the Lord, the God of their fathers. 17 They strengthened the kingdom of Judah, and for three years they made Rehobo'am the son of Solomon secure, for they walked for three years in the way of David and Solomon. 18 Rehobo'am took as wife Ma'halath the daughter of Jer'imoth the son of David, and of Ab'ihail the daughter of Eli'ab the son of Jesse; 19 and she bore him sons, Je'ush, Shemari'ah, and Zaham. 20 After her he took Ma'acah the daughter of Ab'salom, who bore him Abi'jah, Attai, Ziza, and Shelo'mith. 21 Rehobo'am loved Ma'acah the daughter of Ab'salom above all his wives and concubines (he took eighteen wives and sixty concubines, and had twenty-eight sons and sixty daughters); 22 and Rehobo'am appointed Abi'jah the son of Ma'acah as chief prince among his brothers, for he intended to make him king. 23 And he dealt wisely, and distributed some of his sons through all the districts of Judah and Benjamin, in all the fortified cities; and he gave them abundant provisions, and procured wives for them.
Matthew Henry's Commentary on 2 Chronicles 11:13-23
Commentary on 2 Chronicles 11:13-23
(Read 2 Chronicles 11:13-23)
When the priests and Levites came to Jerusalem, the devout, pious Israelites followed them. Such as set their hearts to seek the Lord God of Israel, left the inheritance of their fathers, and went to Jerusalem, that they might have free access to the altar of God, and be out of the temptation to worship the calves. That is best for us, which is best for our souls; in all our choices, religious advantages must be sought before all outward conveniences. Where God's faithful priests are, his faithful people should be. And when it has been proved that we are willing to renounce our worldly interests, so far as we are called to do so for the sake of Christ and his gospel, we have good evidence that we are truly his disciples. And it is the interest of a nation to protect religion and religious people.