13 And the priests and Levites who were in all Israel came together to him from every part of their country. 14 For the Levites gave up their living-places and their property, and came to Judah and Jerusalem; for Jeroboam and his sons had sent them away, not letting them be priests to the Lord; 15 And he himself made priests for the high places, and for the images of he-goats and oxen which he had made. 16 And after them, from all the tribes of Israel, all those whose hearts were fixed and true to the Lord, the God of Israel, came to Jerusalem to make offerings to the Lord, the God of their fathers. 17 So they went on increasing the power of the kingdom of Judah, and made Rehoboam, the son of Solomon, strong for three years; and for three years they went in the ways of David and Solomon. 18 And Rehoboam took as his wife Mahalath, the daughter of Jerimoth, the son of David and of Abihail, the daughter of Eliab, the son of Jesse; 19 And she had sons by him, Jeush, Shemariah, and Zaham. 20 And after her he took Maacah, the daughter of Absalom; and she had Abijah and Attai and Ziza and Shelomith by him. 21 Maacah, the daughter of Absalom, was dearer to Rehoboam than all his wives and his servant-wives: (for he had eighteen wives and sixty servant-wives, and was the father of twenty-eight sons and sixty daughters.) 22 Rehoboam made Abijah, the son of Maacah, chief and ruler among his brothers, for it was his purpose to make him king. 23 And in his wisdom he had his sons stationed in every walled town through all the lands of Judah and Benjamin; and he gave them a great store of food, and took wives for them.
Matthew Henry's Commentary on 2 Chronicles 11:13-23
Commentary on 2 Chronicles 11:13-23
(Read 2 Chronicles 11:13-23)
When the priests and Levites came to Jerusalem, the devout, pious Israelites followed them. Such as set their hearts to seek the Lord God of Israel, left the inheritance of their fathers, and went to Jerusalem, that they might have free access to the altar of God, and be out of the temptation to worship the calves. That is best for us, which is best for our souls; in all our choices, religious advantages must be sought before all outward conveniences. Where God's faithful priests are, his faithful people should be. And when it has been proved that we are willing to renounce our worldly interests, so far as we are called to do so for the sake of Christ and his gospel, we have good evidence that we are truly his disciples. And it is the interest of a nation to protect religion and religious people.