7 And the king said to the man of God, "Come home with me, and refresh yourself, and I will give you a reward." 8 And the man of God said to the king, "If you give me half your house, I will not go in with you. And I will not eat bread or drink water in this place; 9 for so was it commanded me by the word of the Lord, saying, 'You shall neither eat bread, nor drink water, nor return by the way that you came.'" 10 So he went another way, and did not return by the way that he came to Bethel.
11 Now there dwelt an old prophet in Bethel. And his sons came and told him all that the man of God had done that day in Bethel; the words also which he had spoken to the king, they told to their father. 12 And their father said to them, "Which way did he go?" And his sons showed him the way which the man of God who came from Judah had gone. 13 And he said to his sons, "Saddle the ass for me." So they saddled the ass for him and he mounted it. 14 And he went after the man of God, and found him sitting under an oak; and he said to him, "Are you the man of God who came from Judah?" And he said, "I am." 15 Then he said to him, "Come home with me and eat bread." 16 And he said, "I may not return with you, or go in with you; neither will I eat bread nor drink water with you in this place; 17 for it was said to me by the word of the Lord, 'You shall neither eat bread nor drink water there, nor return by the way that you came.'" 18 And he said to him, "I also am a prophet as you are, and an angel spoke to me by the word of the Lord, saying, 'Bring him back with you into your house that he may eat bread and drink water.'" But he lied to him. 19 So he went back with him, and ate bread in his house, and drank water. 20 And as they sat at the table, the word of the Lord came to the prophet who had brought him back; 21 and he cried to the man of God who came from Judah, "Thus says the Lord, 'Because you have disobeyed the word of the Lord, and have not kept the commandment which the Lord your God commanded you, 22 but have come back, and have eaten bread and drunk water in the place of which he said to you, "Eat no bread, and drink no water"; your body shall not come to the tomb of your fathers.'"
23 And after he had eaten bread and drunk, he saddled the ass for the prophet whom he had brought back. 24 And as he went away a lion met him on the road and killed him. And his body was thrown in the road, and the ass stood beside it; the lion also stood beside the body. 25 And behold, men passed by, and saw the body thrown in the road, and the lion standing by the body. And they came and told it in the city where the old prophet dwelt. 26 And when the prophet who had brought him back from the way heard of it, he said, "It is the man of God, who disobeyed the word of the Lord; therefore the Lord has given him to the lion, which has torn him and slain him, according to the word which the Lord spoke to him."
Matthew Henry's Commentary on 1 Kings 13:7-26
Commentary on 1 Kings 13:1-10
(Read 1 Kings 13:1-10)
In threatening the altar, the prophet threatens the founder and worshippers. Idolatrous worship will not continue, but the word of the Lord will endure for ever. The prediction plainly declared that the family of David would continue, and support true religion, when the ten tribes would not be able to resist them. If God, in justice, harden the hearts of sinners, so that the hand they have stretched out in sin they cannot pull in again by repentance, that is a spiritual judgment, represented by this, and much more dreadful. Jeroboam looked for help, not from his calves, but from God only, from his power, and his favour. The time may come when those that hate the preaching, would be glad of the prayers of faithful ministers. Jeroboam does not desire the prophet to pray that his sin might be pardoned, and his heart changed, but only that his hand might be restored. He seemed affected for the present with both the judgment and the mercy, but the impression wore off. God forbade his messenger to eat or drink in Bethel, to show his detestation of their idolatry and apostacy from God, and to teach us not to have fellowship with the works of darkness. Those have not learned self-denial, who cannot forbear one forbidden meal.
Commentary on 1 Kings 13:11-22
(Read 1 Kings 13:11-22)
The old prophet's conduct proves that he was not really a godly man. When the change took place under Jeroboam, he preferred his ease and interest to his religion. He took a very bad method to bring the good prophet back. It was all a lie. Believers are most in danger of being drawn from their duty by plausible pretences of holiness. We may wonder that the wicked prophet went unpunished, while the holy man of God was suddenly and severely punished. What shall we make of this? The judgments of God are beyond our power to fathom; and there is a judgment to come. Nothing can excuse any act of wilful disobedience. This shows what they must expect who hearken to the great deceiver. They that yield to him as a tempter, will be terrified by him as a tormentor. Those whom he now fawns upon, he will afterwards fly upon; and whom he draws into sin, he will try to drive to despair.
Commentary on 1 Kings 13:23-34
(Read 1 Kings 13:23-34)
God is displeased at the sins of his own people; and no man shall be protected in disobedience, by his office, his nearness to God, or any services he has done for him. God warns all whom he employs, strictly to observe their orders. We cannot judge of men by their sufferings, nor of sins by present punishments; with some, the flesh is destroyed, that the spirit may be saved; with others, the flesh is pampered, that the soul may ripen for hell. Jeroboam returned not from his evil way. He promised himself that the calves would secure the crown to his family, but they lost it, and sunk his family. Those betray themselves who think to support themselves by any sin whatever. Let us dread prospering in sinful ways; pray to be kept from every delusion and temptation, and to be enabled to walk with self-denying perseverance in the way of God's commands.