7 Then the king invited the holy man, "Join me for a meal; I have a gift for you." 8 The holy man told the king, "Not on your life! You couldn't pay me enough to get me to sit down with you at a meal in this place. 9 I'm here under God's orders, and he commanded, 'Don't eat a crumb, don't drink a drop, and don't go back the way you came.'" 10 Then he left by a different road than the one on which he had walked to Bethel.
11 There was an old prophet who lived in Bethel. His sons came and told him the story of what the holy man had done that day in Bethel, told him everything that had happened and what the holy man had said to the king. 12 Their father said, "Which way did he go?" His sons pointed out the road that the holy man from Judah had taken. 13 He told his sons, "Saddle my donkey." When they had saddled it, he got on 14 and rode after the holy man. He found him sitting under an oak tree. He asked him, "Are you the holy man who came from Judah?" "Yes, I am," he said. 15 "Well, come home with me and have a meal." 16 "Sorry, I can't do that," the holy man said. "I can neither go back with you nor eat with you in this country. 17 I'm under strict orders from God: 'Don't eat a crumb; don't drink a drop; and don't come back the way you came.'" 18 But he said, "I am also a prophet, just like you. And an angel came to me with a message from God: 'Bring him home with you, and give him a good meal!'" But the man was lying. 19 So the holy man went home with him and they had a meal together. 20 There they were, sitting at the table together, when the word of God came to the prophet who had brought him back. 21 He confronted the holy man who had come from Judah: "God's word to you: You disobeyed God's command; you didn't keep the strict orders your God gave you; 22 you came back and sat down to a good meal in the very place God told you, 'Don't eat a crumb; don't drink a drop.' For that you're going to die far from home and not be buried in your ancestral tomb."
23 When the meal was over, the prophet who had brought him back saddled his donkey for him. 24 Down the road a way, a lion met him and killed him. His corpse lay crumpled on the road, the lion on one side and the donkey on the other. 25 Some passersby saw the corpse in a heap on the road, with the lion standing guard beside it. They went to the village where the old prophet lived and told what they had seen. 26 When the prophet who had gotten him off track heard it, he said, "It's the holy man who disobeyed God's strict orders. God turned him over to the lion who knocked him around and killed him, just as God had told him."
Matthew Henry's Commentary on 1 Kings 13:7-26
Commentary on 1 Kings 13:1-10
(Read 1 Kings 13:1-10)
In threatening the altar, the prophet threatens the founder and worshippers. Idolatrous worship will not continue, but the word of the Lord will endure for ever. The prediction plainly declared that the family of David would continue, and support true religion, when the ten tribes would not be able to resist them. If God, in justice, harden the hearts of sinners, so that the hand they have stretched out in sin they cannot pull in again by repentance, that is a spiritual judgment, represented by this, and much more dreadful. Jeroboam looked for help, not from his calves, but from God only, from his power, and his favour. The time may come when those that hate the preaching, would be glad of the prayers of faithful ministers. Jeroboam does not desire the prophet to pray that his sin might be pardoned, and his heart changed, but only that his hand might be restored. He seemed affected for the present with both the judgment and the mercy, but the impression wore off. God forbade his messenger to eat or drink in Bethel, to show his detestation of their idolatry and apostacy from God, and to teach us not to have fellowship with the works of darkness. Those have not learned self-denial, who cannot forbear one forbidden meal.
Commentary on 1 Kings 13:11-22
(Read 1 Kings 13:11-22)
The old prophet's conduct proves that he was not really a godly man. When the change took place under Jeroboam, he preferred his ease and interest to his religion. He took a very bad method to bring the good prophet back. It was all a lie. Believers are most in danger of being drawn from their duty by plausible pretences of holiness. We may wonder that the wicked prophet went unpunished, while the holy man of God was suddenly and severely punished. What shall we make of this? The judgments of God are beyond our power to fathom; and there is a judgment to come. Nothing can excuse any act of wilful disobedience. This shows what they must expect who hearken to the great deceiver. They that yield to him as a tempter, will be terrified by him as a tormentor. Those whom he now fawns upon, he will afterwards fly upon; and whom he draws into sin, he will try to drive to despair.
Commentary on 1 Kings 13:23-34
(Read 1 Kings 13:23-34)
God is displeased at the sins of his own people; and no man shall be protected in disobedience, by his office, his nearness to God, or any services he has done for him. God warns all whom he employs, strictly to observe their orders. We cannot judge of men by their sufferings, nor of sins by present punishments; with some, the flesh is destroyed, that the spirit may be saved; with others, the flesh is pampered, that the soul may ripen for hell. Jeroboam returned not from his evil way. He promised himself that the calves would secure the crown to his family, but they lost it, and sunk his family. Those betray themselves who think to support themselves by any sin whatever. Let us dread prospering in sinful ways; pray to be kept from every delusion and temptation, and to be enabled to walk with self-denying perseverance in the way of God's commands.