2 "How long will you torture me? How long will you try to crush me with your words? 3 You have already insulted me ten times. You should be ashamed of treating me so badly. 4 Even if I have sinned, that is my concern, not yours. 5 You think you're better than I am, using my humiliation as evidence of my sin. 6 But it is God who has wronged me, capturing me in his net. 7 "I cry out, 'Help!' but no one answers me. I protest, but there is no justice.
8 God has blocked my way so I cannot move. He has plunged my path into darkness. 9 He has stripped me of my honor and removed the crown from my head. 10 He has demolished me on every side, and I am finished. He has uprooted my hope like a fallen tree. 11 His fury burns against me; he counts me as an enemy. 12 His troops advance. They build up roads to attack me. They camp all around my tent. 13 "My relatives stay far away, and my friends have turned against me. 14 My family is gone, and my close friends have forgotten me. 15 My servants and maids consider me a stranger. I am like a foreigner to them. 16 When I call my servant, he doesn't come; I have to plead with him! 17 My breath is repulsive to my wife. I am rejected by my own family. 18 Even young children despise me. When I stand to speak, they turn their backs on me. 19 My close friends detest me. Those I loved have turned against me. 20 I have been reduced to skin and bones and have escaped death by the skin of my teeth. 21 "Have mercy on me, my friends, have mercy, for the hand of God has struck me. 22 Must you also persecute me, like God does? Haven't you chewed me up enough?
23 "Oh, that my words could be recorded. Oh, that they could be inscribed on a monument, 24 carved with an iron chisel and filled with lead, engraved forever in the rock. 25 "But as for me, I know that my Redeemer lives, and he will stand upon the earth at last. 26 And after my body has decayed, yet in my body I will see God! 27 I will see him for myself. Yes, I will see him with my own eyes. I am overwhelmed at the thought!
Matthew Henry's Commentary on Job 19:2-27
Commentary on Job 19:1-7
(Read Job 19:1-7)
Job's friends blamed him as a wicked man, because he was so afflicted; here he describes their unkindness, showing that what they condemned was capable of excuse. Harsh language from friends, greatly adds to the weight of afflictions: yet it is best not to lay it to heart, lest we harbour resentment. Rather let us look to Him who endured the contradiction of sinners against himself, and was treated with far more cruelty than Job was, or we can be.
Commentary on Job 19:8-22
(Read Job 19:8-22)
How doleful are Job's complaints! What is the fire of hell but the wrath of God! Seared consciences will feel it hereafter, but do not fear it now: enlightened consciences fear it now, but shall not feel it hereafter. It is a very common mistake to think that those whom God afflicts he treats as his enemies. Every creature is that to us which God makes it to be; yet this does not excuse Job's relations and friends. How uncertain is the friendship of men! but if God be our Friend, he will not fail us in time of need. What little reason we have to indulge the body, which, after all our care, is consumed by diseases it has in itself. Job recommends himself to the compassion of his friends, and justly blames their harshness. It is very distressing to one who loves God, to be bereaved at once of outward comfort and of inward consolation; yet if this, and more, come upon a believer, it does not weaken the proof of his being a child of God and heir of glory.
Commentary on Job 19:23-29
(Read Job 19:23-29)
The Spirit of God, at this time, seems to have powerfully wrought on the mind of Job. Here he witnessed a good confession; declared the soundness of his faith, and the assurance of his hope. Here is much of Christ and heaven; and he that said such things are these, declared plainly that he sought the better country, that is, the heavenly. Job was taught of God to believe in a living Redeemer; to look for the resurrection of the dead, and the life of the world to come; he comforted himself with the expectation of these. Job was assured, that this Redeemer of sinners from the yoke of Satan and the condemnation of sin, was his Redeemer, and expected salvation through him; and that he was a living Redeemer, though not yet come in the flesh; and that at the last day he would appear as the Judge of the world, to raise the dead, and complete the redemption of his people. With what pleasure holy Job enlarges upon this! May these faithful sayings be engraved by the Holy Spirit upon our hearts. We are all concerned to see that the root of the matter be in us. A living, quickening, commanding principle of grace in the heart, is the root of the matter; as necessary to our religion as the root of the tree, to which it owes both its fixedness and its fruitfulness. Job and his friends differed concerning the methods of Providence, but they agreed in the root of the matter, the belief of another world.