2 "How long are you going to keep battering away at me, pounding me with these harangues? 3 Time after time after time you jump all over me. Do you have no conscience, abusing me like this? 4 Even if I have, somehow or other, gotten off the track, what business is that of yours? 5 Why do you insist on putting me down, using my troubles as a stick to beat me? 6 Tell it to God - he's the one behind all this, he's the one who dragged me into this mess. 7 "Look at me - I shout 'Murder!' and I'm ignored; I call for help and no one bothers to stop.
8 God threw a barricade across my path - I'm stymied; he turned out all the lights - I'm stuck in the dark. 9 He destroyed my reputation, robbed me of all self-respect. 10 He tore me apart piece by piece - I'm ruined! Then he yanked out hope by the roots. 11 He's angry with me - oh, how he's angry! He treats me like his worst enemy. 12 He has launched a major campaign against me, using every weapon he can think of, coming at me from all sides at once. I Know That God Lives 13 "God alienated my family from me; 14 everyone who knows me avoids me. My relatives and friends have all left; houseguests forget I ever existed. 15 The servant girls treat me like a bum off the street, look at me like they've never seen me before. 16 I call my attendant and he ignores me, ignores me even though I plead with him. 17 My wife can't stand to be around me anymore. I'm repulsive to my family. 18 Even street urchins despise me; when I come out, they taunt and jeer. 19 Everyone I've ever been close to abhors me; my dearest loved ones reject me. 20 I'm nothing but a bag of bones; my life hangs by a thread. 21 "Oh, friends, dear friends, take pity on me. God has come down hard on me! 22 Do you have to be hard on me too? Don't you ever tire of abusing me?
23 "If only my words were written in a book - 24 better yet, chiseled in stone! 25 Still, I know that God lives - the One who gives me back my life - and eventually he'll take his stand on earth. 26 And I'll see him - even though I get skinned alive! - 27 see God myself, with my very own eyes. Oh, how I long for that day!
Matthew Henry's Commentary on Job 19:2-27
Commentary on Job 19:1-7
(Read Job 19:1-7)
Job's friends blamed him as a wicked man, because he was so afflicted; here he describes their unkindness, showing that what they condemned was capable of excuse. Harsh language from friends, greatly adds to the weight of afflictions: yet it is best not to lay it to heart, lest we harbour resentment. Rather let us look to Him who endured the contradiction of sinners against himself, and was treated with far more cruelty than Job was, or we can be.
Commentary on Job 19:8-22
(Read Job 19:8-22)
How doleful are Job's complaints! What is the fire of hell but the wrath of God! Seared consciences will feel it hereafter, but do not fear it now: enlightened consciences fear it now, but shall not feel it hereafter. It is a very common mistake to think that those whom God afflicts he treats as his enemies. Every creature is that to us which God makes it to be; yet this does not excuse Job's relations and friends. How uncertain is the friendship of men! but if God be our Friend, he will not fail us in time of need. What little reason we have to indulge the body, which, after all our care, is consumed by diseases it has in itself. Job recommends himself to the compassion of his friends, and justly blames their harshness. It is very distressing to one who loves God, to be bereaved at once of outward comfort and of inward consolation; yet if this, and more, come upon a believer, it does not weaken the proof of his being a child of God and heir of glory.
Commentary on Job 19:23-29
(Read Job 19:23-29)
The Spirit of God, at this time, seems to have powerfully wrought on the mind of Job. Here he witnessed a good confession; declared the soundness of his faith, and the assurance of his hope. Here is much of Christ and heaven; and he that said such things are these, declared plainly that he sought the better country, that is, the heavenly. Job was taught of God to believe in a living Redeemer; to look for the resurrection of the dead, and the life of the world to come; he comforted himself with the expectation of these. Job was assured, that this Redeemer of sinners from the yoke of Satan and the condemnation of sin, was his Redeemer, and expected salvation through him; and that he was a living Redeemer, though not yet come in the flesh; and that at the last day he would appear as the Judge of the world, to raise the dead, and complete the redemption of his people. With what pleasure holy Job enlarges upon this! May these faithful sayings be engraved by the Holy Spirit upon our hearts. We are all concerned to see that the root of the matter be in us. A living, quickening, commanding principle of grace in the heart, is the root of the matter; as necessary to our religion as the root of the tree, to which it owes both its fixedness and its fruitfulness. Job and his friends differed concerning the methods of Providence, but they agreed in the root of the matter, the belief of another world.