6 So the officials took Jeremiah from his cell and lowered him by ropes into an empty cistern in the prison yard. It belonged to Malkijah, a member of the royal family. There was no water in the cistern, but there was a thick layer of mud at the bottom, and Jeremiah sank down into it. 7 But Ebed-melech the Ethiopian, an important court official, heard that Jeremiah was in the cistern. At that time the king was holding court at the Benjamin Gate, 8 so Ebed-melech rushed from the palace to speak with him. 9 "My lord the king," he said, "these men have done a very evil thing in putting Jeremiah the prophet into the cistern. He will soon die of hunger, for almost all the bread in the city is gone." 10 So the king told Ebed-melech, "Take thirty of my men with you, and pull Jeremiah out of the cistern before he dies." 11 So Ebed-melech took the men with him and went to a room in the palace beneath the treasury, where he found some old rags and discarded clothing. He carried these to the cistern and lowered them to Jeremiah on a rope. 12 Ebed-melech called down to Jeremiah, "Put these rags under your armpits to protect you from the ropes." Then when Jeremiah was ready, 13 they pulled him out. So Jeremiah was returned to the courtyard of the guard-the palace prison-where he remained.
Matthew Henry's Commentary on Jeremiah 38:6-13
Commentary on Jeremiah 38:1-13
(Read Jeremiah 38:1-13)
Jeremiah went on in his plain preaching. The princes went on in their malice. It is common for wicked people to look upon God's faithful ministers as enemies, because they show what enemies the wicked are to themselves while impenitent. Jeremiah was put into a dungeon. Many of God's faithful witnesses have been privately made away in prisons. Ebed-melech was an Ethiopian; yet he spoke to the king faithfully, These men have done ill in all they have done to Jeremiah. See how God can raise up friends for his people in distress. Orders were given for the prophet's release, and Ebed-melech saw him drawn up. Let this encourage us to appear boldly for God. Special notice is taken of his tenderness for Jeremiah. What do we behold in the different characters then, but the same we behold in the different characters now, that the Lord's children are conformed to his example, and the children of Satan to their master?