6 So they took Jeremiah and threw him into the cistern of Malkijah the king's son that was in the courtyard of the palace guard. They lowered him down with ropes. There wasn't any water in the cistern, only mud. Jeremiah sank into the mud. 7 Ebed-melek the Ethiopian, a court official assigned to the royal palace, heard that they had thrown Jeremiah into the cistern. While the king was holding court in the Benjamin Gate, 8 Ebed-melek went immediately from the palace to the king and said, 9 "My master, O king - these men are committing a great crime in what they're doing, throwing Jeremiah the prophet into the cistern and leaving him there to starve. He's as good as dead. There isn't a scrap of bread left in the city." 10 So the king ordered Ebed-melek the Ethiopian, "Get three men and pull Jeremiah the prophet out of the cistern before he dies." 11 Ebed-melek got three men and went to the palace wardrobe and got some scraps of old clothing, which they tied together and lowered down with ropes to Jeremiah in the cistern. 12 Ebed-melek the Ethiopian called down to Jeremiah, "Put these scraps of old clothing under your armpits and around the ropes." Jeremiah did what he said. 13 And so they pulled Jeremiah up out of the cistern by the ropes. But he was still confined in the courtyard of the palace guard.
Matthew Henry's Commentary on Jeremiah 38:6-13
Commentary on Jeremiah 38:1-13
(Read Jeremiah 38:1-13)
Jeremiah went on in his plain preaching. The princes went on in their malice. It is common for wicked people to look upon God's faithful ministers as enemies, because they show what enemies the wicked are to themselves while impenitent. Jeremiah was put into a dungeon. Many of God's faithful witnesses have been privately made away in prisons. Ebed-melech was an Ethiopian; yet he spoke to the king faithfully, These men have done ill in all they have done to Jeremiah. See how God can raise up friends for his people in distress. Orders were given for the prophet's release, and Ebed-melech saw him drawn up. Let this encourage us to appear boldly for God. Special notice is taken of his tenderness for Jeremiah. What do we behold in the different characters then, but the same we behold in the different characters now, that the Lord's children are conformed to his example, and the children of Satan to their master?