4 And I persecuted the followers of the Way, hounding some to death, arresting both men and women and throwing them in prison. 5 The high priest and the whole council of elders can testify that this is so. For I received letters from them to our Jewish brothers in Damascus, authorizing me to bring the followers of the Way from there to Jerusalem, in chains, to be punished.
6 "As I was on the road, approaching Damascus about noon, a very bright light from heaven suddenly shone down around me. 7 I fell to the ground and heard a voice saying to me, 'Saul, Saul, why are you persecuting me?' 8 "'Who are you, lord?' I asked. "And the voice replied, 'I am Jesus the Nazarene, the one you are persecuting.' 9 The people with me saw the light but didn't understand the voice speaking to me. 10 "I asked, 'What should I do, Lord?' "And the Lord told me, 'Get up and go into Damascus, and there you will be told everything you are to do.' 11 "I was blinded by the intense light and had to be led by the hand to Damascus by my companions. 12 A man named Ananias lived there. He was a godly man, deeply devoted to the law, and well regarded by all the Jews of Damascus. 13 He came and stood beside me and said, 'Brother Saul, regain your sight.' And that very moment I could see him! 14 "Then he told me, 'The God of our ancestors has chosen you to know his will and to see the Righteous One and hear him speak. 15 For you are to be his witness, telling everyone what you have seen and heard. 16 What are you waiting for? Get up and be baptized. Have your sins washed away by calling on the name of the Lord.'
Matthew Henry's Commentary on Acts 22:4-16
Commentary on Acts 22:1-11
(Read Acts 22:1-11)
The apostle addressed the enraged multitude, in the customary style of respect and good-will. Paul relates the history of his early life very particularly; he notices that his conversion was wholly the act of God. Condemned sinners are struck blind by the power of darkness, and it is a lasting blindness, like that of the unbelieving Jews. Convinced sinners are struck blind as Paul was, not by darkness, but by light. They are for a time brought to be at a loss within themselves, but it is in order to their being enlightened. A simple relation of the Lord's dealings with us, in bringing us, from opposing, to profess and promote his gospel, when delivered in a right spirit and manner, will sometimes make more impression that laboured speeches, even though it amounts not to the full proof of the truth, such as was shown in the change wrought in the apostle.
Commentary on Acts 22:12-21
(Read Acts 22:12-21)
The apostle goes on to relate how he was confirmed in the change he had made. The Lord having chosen the sinner, that he should know his will, he is humbled, enlightened, and brought to the knowledge of Christ and his blessed gospel. Christ is here called that Just One; for he is Jesus Christ the righteous. Those whom God has chosen to know his will, must look to Jesus, for by him God has made known his good-will to us. The great gospel privilege, sealed to us by baptism, is the pardon of sins. Be baptized, and wash away thy sins; that is, receive the comfort of the pardon of thy sins in and through Jesus Christ, and lay hold on his righteousness for that purpose; and receive power against sin, for the mortifying of thy corruptions. Be baptized, and rest not in the sign, but make sure of the thing signified, the putting away of the filth of sin. The great gospel duty, to which by our baptism we are bound, is, to seek for the pardon of our sins in Christ's name, and in dependence on him and his righteousness. God appoints his labourers their day and their place, and it is fit they should follow his appointment, though it may cross their own will. Providence contrives better for us than we do for ourselves; we must refer ourselves to God's guidance. If Christ send any one, his Spirit shall go along with him, and give him to see the fruit of his labours. But nothing can reconcile man's heart to the gospel, except the special grace of God.