4 "I went after anyone connected with this 'Way,' went at them hammer and tongs, ready to kill for God. I rounded up men and women right and left and had them thrown in prison. 5 You can ask the Chief Priest or anyone in the High Council to verify this; they all knew me well. Then I went off to our brothers in Damascus, armed with official documents authorizing me to hunt down the Christians there, arrest them, and bring them back to Jerusalem for sentencing.
6 "As I arrived on the outskirts of Damascus about noon, a blinding light blazed out of the skies 7 and I fell to the ground, dazed. I heard a voice: 'Saul, Saul, why are you out to get me?' 8 "'Who are you, Master?' I asked. 9 My companions saw the light, but they didn't hear the conversation. 10 "Then I said, 'What do I do now, Master?' 11 And so we entered Damascus, but nothing like the entrance I had planned - I was blind as a bat and my companions had to lead me in by the hand. 12 "And that's when I met Ananias, a man with a sterling reputation in observing our laws - the Jewish community in Damascus is unanimous on that score. 13 He came and put his arm on my shoulder. 'Look up,' he said. I looked, and found myself looking right into his eyes - I could see again! 14 "Then he said, 'The God of our ancestors has handpicked you to be briefed on his plan of action. You've actually seen the Righteous Innocent and heard him speak. 15 You are to be a key witness to everyone you meet of what you've seen and heard. 16 So what are you waiting for? Get up and get yourself baptized, scrubbed clean of those sins and personally acquainted with God.'
Matthew Henry's Commentary on Acts 22:4-16
Commentary on Acts 22:1-11
(Read Acts 22:1-11)
The apostle addressed the enraged multitude, in the customary style of respect and good-will. Paul relates the history of his early life very particularly; he notices that his conversion was wholly the act of God. Condemned sinners are struck blind by the power of darkness, and it is a lasting blindness, like that of the unbelieving Jews. Convinced sinners are struck blind as Paul was, not by darkness, but by light. They are for a time brought to be at a loss within themselves, but it is in order to their being enlightened. A simple relation of the Lord's dealings with us, in bringing us, from opposing, to profess and promote his gospel, when delivered in a right spirit and manner, will sometimes make more impression that laboured speeches, even though it amounts not to the full proof of the truth, such as was shown in the change wrought in the apostle.
Commentary on Acts 22:12-21
(Read Acts 22:12-21)
The apostle goes on to relate how he was confirmed in the change he had made. The Lord having chosen the sinner, that he should know his will, he is humbled, enlightened, and brought to the knowledge of Christ and his blessed gospel. Christ is here called that Just One; for he is Jesus Christ the righteous. Those whom God has chosen to know his will, must look to Jesus, for by him God has made known his good-will to us. The great gospel privilege, sealed to us by baptism, is the pardon of sins. Be baptized, and wash away thy sins; that is, receive the comfort of the pardon of thy sins in and through Jesus Christ, and lay hold on his righteousness for that purpose; and receive power against sin, for the mortifying of thy corruptions. Be baptized, and rest not in the sign, but make sure of the thing signified, the putting away of the filth of sin. The great gospel duty, to which by our baptism we are bound, is, to seek for the pardon of our sins in Christ's name, and in dependence on him and his righteousness. God appoints his labourers their day and their place, and it is fit they should follow his appointment, though it may cross their own will. Providence contrives better for us than we do for ourselves; we must refer ourselves to God's guidance. If Christ send any one, his Spirit shall go along with him, and give him to see the fruit of his labours. But nothing can reconcile man's heart to the gospel, except the special grace of God.