3 Meanwhile, Samuel had died, and all Israel had mourned for him. He was buried in Ramah, his hometown. And Saul had banned from the land of Israel all mediums and those who consult the spirits of the dead. 4 The Philistines set up their camp at Shunem, and Saul gathered all the army of Israel and camped at Gilboa. 5 When Saul saw the vast Philistine army, he became frantic with fear. 6 He asked the Lord what he should do, but the Lord refused to answer him, either by dreams or by sacred lots or by the prophets.
7 Saul then said to his advisers, "Find a woman who is a medium, so I can go and ask her what to do." His advisers replied, "There is a medium at Endor." 8 So Saul disguised himself by wearing ordinary clothing instead of his royal robes. Then he went to the woman's home at night, accompanied by two of his men. "I have to talk to a man who has died," he said. "Will you call up his spirit for me?" 9 "Are you trying to get me killed?" the woman demanded. "You know that Saul has outlawed all the mediums and all who consult the spirits of the dead. Why are you setting a trap for me?" 10 But Saul took an oath in the name of the Lord and promised, "As surely as the Lord lives, nothing bad will happen to you for doing this." 11 Finally, the woman said, "Well, whose spirit do you want me to call up?" "Call up Samuel," Saul replied. 12 When the woman saw Samuel, she screamed, "You've deceived me! You are Saul!" 13 "Don't be afraid!" the king told her. "What do you see?" "I see a god coming up out of the earth," she said. 14 "What does he look like?" Saul asked. "He is an old man wrapped in a robe," she replied. Saul realized it was Samuel, and he fell to the ground before him.
15 "Why have you disturbed me by calling me back?" Samuel asked Saul. "Because I am in deep trouble," Saul replied. "The Philistines are at war with me, and God has left me and won't reply by prophets or dreams. So I have called for you to tell me what to do." 16 But Samuel replied, "Why ask me, since the Lord has left you and has become your enemy? 17 The Lord has done just as he said he would. He has torn the kingdom from you and given it to your rival, David. 18 The Lord has done this to you today because you refused to carry out his fierce anger against the Amalekites. 19 What's more, the Lord will hand you and the army of Israel over to the Philistines tomorrow, and you and your sons will be here with me. The Lord will bring down the entire army of Israel in defeat."
20 Saul fell full length on the ground, paralyzed with fright because of Samuel's words. He was also faint with hunger, for he had eaten nothing all day and all night. 21 When the woman saw how distraught he was, she said, "Sir, I obeyed your command at the risk of my life. 22 Now do what I say, and let me give you a little something to eat so you can regain your strength for the trip back." 23 But Saul refused to eat anything. Then his advisers joined the woman in urging him to eat, so he finally yielded and got up from the ground and sat on the couch. 24 The woman had been fattening a calf, so she hurried out and killed it. She took some flour, kneaded it into dough and baked unleavened bread. 25 She brought the meal to Saul and his advisers, and they ate it. Then they went out into the night.
Matthew Henry's Commentary on 1 Samuel 28:3-25
Commentary on 1 Samuel 28:1-6
(Read 1 Samuel 28:1-6)
David could not refuse Achish without danger. If he promised assistance, and then stood neuter, or went over to the Israelites, he would behave with ingratitude and treachery. If he fought against Israel, he would sin greatly. It seemed impossible that he should get out of this difficulty with a clear conscience; but his evasive answer, intended to gain time, was not consistent with the character of an Israelite indeed. Troubles are terrors to the children of disobedience. In his distress, Saul inquired of the Lord. He did not seek in faith, but with a double, unstable mind. Saul had put the law in force against those that had familiar spirits, Exodus 22:18. Many seem zealous against, sin, when they are any way hurt by it, who have no concern for the glory of God, nor any dislike of sin as sin. Many seem enemies to sin in others, while they indulge it in themselves. Saul will drive the devil out of his kingdom, yet harbours him in his heart by envy and malice. How foolish to consult those whom, according to God's law, he had endeavoured to root out!
Commentary on 1 Samuel 28:7-19
(Read 1 Samuel 28:7-19)
When we go from the plain path of duty, every thing draws us further aside, and increases our perplexity and temptation. Saul desires the woman to bring one from the dead, with whom he wished to speak; this was expressly forbidden, Deuteronomy 18:11. All real or pretended witchcraft or conjuration, is a malicious or an ignorant attempt to gain knowledge or help from some creature, when it cannot be had from the Lord in the path of duty. While Samuel was living, we never read of Saul's going to advise with him in any difficulties; it had been well for him if he had. But now he is dead, "Bring me up Samuel." Many who despise and persecute God's saints and ministers when living, would be glad to have them again, when they are gone. The whole shows that it was no human fraud or trick. Though the woman could not cause Samuel's being sent, yet Saul's inquiry might be the occasion of it. The woman's surprise and terror proved that it was an unusual and unexpected appearance. Saul had despised Samuel's solemn warnings in his lifetime, yet now that he hoped, as in defiance of God, to obtain some counsel and encouragement from him, might not God permit the soul of his departed prophet to appear to Saul, to confirm his former sentence, and denounce his doom? The expression, "Thou and thy sons shall be with me," means no more than that they shall be in the eternal world. There appears much solemnity in God's permitting the soul of a departed prophet to come as a witness from heaven, to confirm the word he had spoken on earth.
Commentary on 1 Samuel 28:20-25
(Read 1 Samuel 28:20-25)
Those that expect any good counsel or comfort, otherwise than from God, and in the way of his institutions, will be as wretchedly disappointed as Saul. Though terrified even to despair, he was not humbled. He confessed not his sins, offered no sacrifices, and presented no supplications. He does not seem to have cared about his sons or his people, or to have attempted any escape; but in sullen despair he rushed upon his doom. God sets up a few such beacons, to warn men not to stifle convictions, or despise his word. But while one repenting thought remains, let no sinner suppose himself in this case. Let him humble himself before God, determined to live and die beseeching his favour, and he will succeed.