3 Samuel was now dead. All Israel had mourned his death and buried him in Ramah, his hometown. Saul had long since cleaned out all those who held seances with the dead. 4 The Philistines had mustered their troops and camped at Shunem. Saul had assembled all Israel and camped at Gilboa. 5 But when Saul saw the Philistine troops, he shook in his boots, scared to death. 6 Saul prayed to God, but God didn't answer - neither by dream nor by sign nor by prophet.
7 So Saul ordered his officials, "Find me someone who can call up spirits so I may go and seek counsel from those spirits." His servants said, "There's a witch at Endor." 8 Saul disguised himself by putting on different clothes. Then, taking two men with him, he went under the cover of night to the woman and said, "I want you to consult a ghost for me. Call up the person I name." 9 The woman said, "Just hold on now! You know what Saul did, how he swept the country clean of mediums. Why are you trying to trap me and get me killed?" 10 Saul swore solemnly, "As God lives, you won't get in any trouble for this." 11 The woman said, "So whom do you want me to bring up?" "Samuel. Bring me Samuel." 12 When the woman saw Samuel, she cried out loudly to Saul, "Why did you lie to me? You're Saul!" 13 The king told her, "You have nothing to fear . . . but what do you see?" "I see a spirit ascending from the underground." 14 "And what does he look like?" Saul asked. "An old man ascending, robed like a priest." Saul knew it was Samuel. He fell down, face to the ground, and worshiped.
15 Samuel said to Saul, "Why have you disturbed me by calling me up?" "Because I'm in deep trouble," said Saul. "The Philistines are making war against me and God has deserted me - he doesn't answer me any more, either by prophet or by dream. And so I'm calling on you to tell me what to do." 16 "Why ask me?" said Samuel. "God has turned away from you and is now on the side of your neighbor. 17 God has done exactly what he told you through me - ripped the kingdom right out of your hands and given it to your neighbor. 18 It's because you did not obey God, refused to carry out his seething judgment on Amalek, that God does to you what he is doing today. 19 Worse yet, God is turning Israel, along with you, over to the Philistines. Tomorrow you and your sons will be with me. And, yes, indeed, God is giving Israel's army up to the Philistines."
20 Saul dropped to the ground, felled like a tree, terrified by Samuel's words. There wasn't an ounce of strength left in him - he'd eaten nothing all day and all night. 21 The woman, realizing that he was in deep shock, said to him, "Listen to me. I did what you asked me to do, put my life in your hands in doing it, carried out your instructions to the letter. 22 It's your turn to do what I tell you: Let me give you some food. Eat it. It will give you strength so you can get on your way." 23 He refused. "I'm not eating anything." 24 The woman moved swiftly. She butchered a grain-fed calf she had, and took some flour, kneaded it, and baked some flat bread. 25 Then she served it all up for Saul and his servants. After dining handsomely, they got up from the table and were on their way that same night.
Matthew Henry's Commentary on 1 Samuel 28:3-25
Commentary on 1 Samuel 28:1-6
(Read 1 Samuel 28:1-6)
David could not refuse Achish without danger. If he promised assistance, and then stood neuter, or went over to the Israelites, he would behave with ingratitude and treachery. If he fought against Israel, he would sin greatly. It seemed impossible that he should get out of this difficulty with a clear conscience; but his evasive answer, intended to gain time, was not consistent with the character of an Israelite indeed. Troubles are terrors to the children of disobedience. In his distress, Saul inquired of the Lord. He did not seek in faith, but with a double, unstable mind. Saul had put the law in force against those that had familiar spirits, Exodus 22:18. Many seem zealous against, sin, when they are any way hurt by it, who have no concern for the glory of God, nor any dislike of sin as sin. Many seem enemies to sin in others, while they indulge it in themselves. Saul will drive the devil out of his kingdom, yet harbours him in his heart by envy and malice. How foolish to consult those whom, according to God's law, he had endeavoured to root out!
Commentary on 1 Samuel 28:7-19
(Read 1 Samuel 28:7-19)
When we go from the plain path of duty, every thing draws us further aside, and increases our perplexity and temptation. Saul desires the woman to bring one from the dead, with whom he wished to speak; this was expressly forbidden, Deuteronomy 18:11. All real or pretended witchcraft or conjuration, is a malicious or an ignorant attempt to gain knowledge or help from some creature, when it cannot be had from the Lord in the path of duty. While Samuel was living, we never read of Saul's going to advise with him in any difficulties; it had been well for him if he had. But now he is dead, "Bring me up Samuel." Many who despise and persecute God's saints and ministers when living, would be glad to have them again, when they are gone. The whole shows that it was no human fraud or trick. Though the woman could not cause Samuel's being sent, yet Saul's inquiry might be the occasion of it. The woman's surprise and terror proved that it was an unusual and unexpected appearance. Saul had despised Samuel's solemn warnings in his lifetime, yet now that he hoped, as in defiance of God, to obtain some counsel and encouragement from him, might not God permit the soul of his departed prophet to appear to Saul, to confirm his former sentence, and denounce his doom? The expression, "Thou and thy sons shall be with me," means no more than that they shall be in the eternal world. There appears much solemnity in God's permitting the soul of a departed prophet to come as a witness from heaven, to confirm the word he had spoken on earth.
Commentary on 1 Samuel 28:20-25
(Read 1 Samuel 28:20-25)
Those that expect any good counsel or comfort, otherwise than from God, and in the way of his institutions, will be as wretchedly disappointed as Saul. Though terrified even to despair, he was not humbled. He confessed not his sins, offered no sacrifices, and presented no supplications. He does not seem to have cared about his sons or his people, or to have attempted any escape; but in sullen despair he rushed upon his doom. God sets up a few such beacons, to warn men not to stifle convictions, or despise his word. But while one repenting thought remains, let no sinner suppose himself in this case. Let him humble himself before God, determined to live and die beseeching his favour, and he will succeed.