Ahab and Naboth's Vineyard

211 And it came to pass after these things that Naboth the Jezreelite had a vineyard which was in Jezreel, next to the palace of Ahab king of Samaria. 2 So Ahab spoke to Naboth, saying, "Give me your vineyard, that I may have it for a vegetable garden, because it is near, next to my house; and for it I will give you a vineyard better than it. Or, if it seems good to you, I will give you its worth in money." 3 But Naboth said to Ahab, "The Lord forbid that I should give the inheritance of my fathers to you!" 4 So Ahab went into his house sullen and displeased because of the word which Naboth the Jezreelite had spoken to him; for he had said, "I will not give you the inheritance of my fathers." And he lay down on his bed, and turned away his face, and would eat no food.

5 But Jezebel his wife came to him, and said to him, "Why is your spirit so sullen that you eat no food?" 6 He said to her, "Because I spoke to Naboth the Jezreelite, and said to him, 'Give me your vineyard for money; or else, if it pleases you, I will give you another vineyard for it.' And he answered, 'I will not give you my vineyard.' " 7 Then Jezebel his wife said to him, "You now exercise authority over Israel! Arise, eat food, and let your heart be cheerful; I will give you the vineyard of Naboth the Jezreelite." 8 And she wrote letters in Ahab's name, sealed them with his seal, and sent the letters to the elders and the nobles who were dwelling in the city with Naboth. 9 She wrote in the letters, saying, Proclaim a fast, and seat Naboth with high honor among the people; 10 and seat two men, scoundrels, before him to bear witness against him, saying, "You have blasphemed God and the king." Then take him out, and stone him, that he may die. 11 So the men of his city, the elders and nobles who were inhabitants of his city, did as Jezebel had sent to them, as it was written in the letters which she had sent to them. 12 They proclaimed a fast, and seated Naboth with high honor among the people. 13 And two men, scoundrels, came in and sat before him; and the scoundrels witnessed against him, against Naboth, in the presence of the people, saying, "Naboth has blasphemed God and the king!" Then they took him outside the city and stoned him with stones, so that he died. 14 Then they sent to Jezebel, saying, "Naboth has been stoned and is dead." 15 And it came to pass, when Jezebel heard that Naboth had been stoned and was dead, that Jezebel said to Ahab, "Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give you for money; for Naboth is not alive, but dead." 16 So it was, when Ahab heard that Naboth was dead, that Ahab got up and went down to take possession of the vineyard of Naboth the Jezreelite.

Matthew Henry's Commentary on 1 Kings 21:1-16

Commentary on 1 Kings 21:1-4

(Read 1 Kings 21:1-4)

Naboth, perhaps, had been pleased that he had a vineyard situated so near the palace, but the situation proved fatal to him; many a man's possessions have been his snare, and his neighbourhood to greatness, of bad consequence. Discontent is a sin that is its own punishment, and makes men torment themselves. It is a sin that is its own parent; it arises not from the condition, but from the mind: as we find Paul contented in a prison, so Ahab was discontented in a palace. He had all the delights of Canaan, that pleasant land, at command; the wealth of a kingdom, the pleasures of a court, and the honours and powers of a throne; yet all avails him nothing without Naboth's vineyard. Wrong desires expose men to continual vexations, and those that are disposed to fret, however well off, may always find something or other to fret at.

Commentary on 1 Kings 21:5-16

(Read 1 Kings 21:5-16)

When, instead of a help meet, a man has an agent for Satan, in the form of an artful, unprincipled, yet beloved wife, fatal effects may be expected. Never were more wicked orders given by any prince, than those Jezebel sent to the rulers of Jezreel. Naboth must be murdered under colour of religion. There is no wickedness so vile, so horrid, but religion has sometimes been made a cover for it. Also, it must be done under colour of justice, and with the formalities of legal process. Let us, from this sad story, be amazed at the wickedness of the wicked, and the power of Satan in the children of disobedience. Let us commit the keeping of our lives and comforts to God, for innocence will not always be our security; and let us rejoice in the knowledge that all will be set to rights in the great day.