211 And then, to top it off, came this: Naboth the Jezreelite owned a vineyard in Jezreel that bordered the palace of Ahab king of Samaria. 2 One day Ahab spoke to Naboth, saying, "Give me your vineyard so I can use it as a kitchen garden; it's right next to my house - so convenient. In exchange I'll give you a far better vineyard, or if you'd prefer I'll pay you money for it." 3 But Naboth told Ahab, "Not on your life! So help me God, I'd never sell the family farm to you!" 4 Ahab went home in a black mood, sulking over Naboth the Jezreelite's words, "I'll never turn over my family inheritance to you." He went to bed, stuffed his face in his pillow, and refused to eat.
5 Jezebel his wife came to him. She said, "What's going on? Why are you so out of sorts and refusing to eat?" 6 He told her, "Because I spoke to Naboth the Jezreelite. I said, 'Give me your vineyard - I'll pay you for it or, if you'd rather, I'll give you another vineyard in exchange.' And he said, 'I'll never give you my vineyard.'" 7 Jezebel said, "Is this any way for a king of Israel to act? Aren't you the boss? On your feet! Eat! Cheer up! I'll take care of this; I'll get the vineyard of this Naboth the Jezreelite for you." 8 She wrote letters over Ahab's signature, stamped them with his official seal, and sent them to the elders in Naboth's city and to the civic leaders. 9 She wrote "Call for a fast day and put Naboth at the head table. 10 Then seat a couple of stool pigeons across from him who, in front of everybody will say, 'You! You blasphemed God and the king!' Then they'll throw him out and stone him to death." 11 And they did it. The men of the city - the elders and civic leaders - followed Jezebel's instructions that she wrote in the letters sent to them. 12 They called for a fast day and seated Naboth at the head table. 13 Then they brought in two stool pigeons and seated them opposite Naboth. In front of everybody the two degenerates accused him, "He blasphemed God and the king!" The company threw him out in the street, stoned him mercilessly, and he died. 14 When Jezebel got word that Naboth had been stoned to death, she told Ahab, "Go for it, Ahab - take the vineyard of Naboth the Jezreelite for your own, the vineyard he refused to sell you. Naboth is no more; Naboth is dead." 15 16 The minute Ahab heard that Naboth was dead, he set out for the vineyard of Naboth the Jezreelite and claimed it for his own.
Matthew Henry's Commentary on 1 Kings 21:1-16
Commentary on 1 Kings 21:1-4
(Read 1 Kings 21:1-4)
Naboth, perhaps, had been pleased that he had a vineyard situated so near the palace, but the situation proved fatal to him; many a man's possessions have been his snare, and his neighbourhood to greatness, of bad consequence. Discontent is a sin that is its own punishment, and makes men torment themselves. It is a sin that is its own parent; it arises not from the condition, but from the mind: as we find Paul contented in a prison, so Ahab was discontented in a palace. He had all the delights of Canaan, that pleasant land, at command; the wealth of a kingdom, the pleasures of a court, and the honours and powers of a throne; yet all avails him nothing without Naboth's vineyard. Wrong desires expose men to continual vexations, and those that are disposed to fret, however well off, may always find something or other to fret at.
Commentary on 1 Kings 21:5-16
(Read 1 Kings 21:5-16)
When, instead of a help meet, a man has an agent for Satan, in the form of an artful, unprincipled, yet beloved wife, fatal effects may be expected. Never were more wicked orders given by any prince, than those Jezebel sent to the rulers of Jezreel. Naboth must be murdered under colour of religion. There is no wickedness so vile, so horrid, but religion has sometimes been made a cover for it. Also, it must be done under colour of justice, and with the formalities of legal process. Let us, from this sad story, be amazed at the wickedness of the wicked, and the power of Satan in the children of disobedience. Let us commit the keeping of our lives and comforts to God, for innocence will not always be our security; and let us rejoice in the knowledge that all will be set to rights in the great day.