6 For hardship does not spring from the soil, nor does trouble sprout from the ground. 7 Yet man is born to trouble as surely as sparks fly upward. 8 "But if I were you, I would appeal to God; I would lay my cause before him. 9 He performs wonders that cannot be fathomed, miracles that cannot be counted. 10 He provides rain for the earth; he sends water on the countryside. 11 The lowly he sets on high, and those who mourn are lifted to safety. 12 He thwarts the plans of the crafty, so that their hands achieve no success. 13 He catches the wise in their craftiness, and the schemes of the wily are swept away. 14 Darkness comes upon them in the daytime; at noon they grope as in the night. 15 He saves the needy from the sword in their mouth; he saves them from the clutches of the powerful. 16 So the poor have hope, and injustice shuts its mouth.
6 Although affliction
6 For affliction does not come from the dust, nor does trouble sprout from the ground, 7 but man is born to trouble as the sparks fly upward. 8 "As for me, I would seek God, and to God would I commit my cause, 9 who does great things and unsearchable, marvelous things without number: 10 he gives rain on the earth and sends waters on the fields; 11 he sets on high those who are lowly, and those who mourn are lifted to safety. 12 He frustrates the devices of the crafty, so that their hands achieve no success. 13 He catches the wise in their own craftiness, and the schemes of the wily are brought to a quick end. 14 They meet with darkness in the daytime and grope at noonday as in the night. 15 But he saves the needy from the sword of their mouth and from the hand of the mighty. 16 So the poor have hope, and injustice shuts her mouth.
6 Don't blame fate when things go wrong - trouble doesn't come from nowhere. 7 It's human! Mortals are born and bred for trouble, as certainly as sparks fly upward. What a Blessing When God Corrects You! 8 "If I were in your shoes, I'd go straight to God, I'd throw myself on the mercy of God. 9 After all, he's famous for great and unexpected acts; there's no end to his surprises. 10 He gives rain, for instance, across the wide earth, sends water to irrigate the fields. 11 He raises up the down-and-out, gives firm footing to those sinking in grief. 12 He aborts the schemes of conniving crooks, so that none of their plots come to term. 13 He catches the know-it-alls in their conspiracies - all that intricate intrigue swept out with the trash! 14 Suddenly they're disoriented, plunged into darkness; they can't see to put one foot in front of the other. 15 But the downtrodden are saved by God, saved from the murderous plots, saved from the iron fist. 16 And so the poor continue to hope, while injustice is bound and gagged.
6 For affliction does not come from the dust, Nor does trouble spring from the ground; 7 Yet man is born to trouble, As the sparks fly upward. 8 "But as for me, I would seek God, And to God I would commit my cause-- 9 Who does great things, and unsearchable, Marvelous things without number. 10 He gives rain on the earth, And sends waters on the fields. 11 He sets on high those who are lowly, And those who mourn are lifted to safety. 12 He frustrates the devices of the crafty, So that their hands cannot carry out their plans. 13 He catches the wise in their own craftiness, And the counsel of the cunning comes quickly upon them. 14 They meet with darkness in the daytime, And grope at noontime as in the night. 15 But He saves the needy from the sword, From the mouth of the mighty, And from their hand. 16 So the poor have hope, And injustice shuts her mouth.
6 But evil does not spring from the soil, and trouble does not sprout from the earth. 7 People are born for trouble as readily as sparks fly up from a fire. 8 "If I were you, I would go to God and present my case to him. 9 He does great things too marvelous to understand. He performs countless miracles. 10 He gives rain for the earth and water for the fields. 11 He gives prosperity to the poor and protects those who suffer. 12 He frustrates the plans of schemers so the work of their hands will not succeed. 13 He traps the wise in their own cleverness so their cunning schemes are thwarted. 14 They find it is dark in the daytime, and they grope at noon as if it were night. 15 He rescues the poor from the cutting words of the strong, and rescues them from the clutches of the powerful. 16 And so at last the poor have hope, and the snapping jaws of the wicked are shut.
Matthew Henry's Commentary on Job 5:6-16
Commentary on Job 5:6-16
(Read Job 5:6-16)
Eliphaz reminds Job, that no affliction comes by chance, nor is to be placed to second causes. The difference between prosperity and adversity is not so exactly observed, as that between day and night, summer and winter; but it is according to the will and counsel of God. We must not attribute our afflictions to fortune, for they are from God; nor our sins to fate, for they are from ourselves. Man is born in sin, and therefore born to trouble. There is nothing in this world we are born to, and can truly call our own, but sin and trouble. Actual transgressions are sparks that fly out of the furnace of original corruption. Such is the frailty of our bodies, and the vanity of all our enjoyments, that our troubles arise thence as the sparks fly upward; so many are they, and so fast does one follow another. Eliphaz reproves Job for not seeking God, instead of quarrelling with him. Is any afflicted? let him pray. It is heart's ease, a salve for every sore. Eliphaz speaks of rain, which we are apt to look upon as a little thing; but if we consider how it is produced, and what is produced by it, we shall see it to be a great work of power and goodness. Too often the great Author of all our comforts, and the manner in which they are conveyed to us, are not noticed, because they are received as things of course. In the ways of Providence, the experiences of some are encouragements to others, to hope the best in the worst of times; for it is the glory of God to send help to the helpless, and hope to the hopeless. And daring sinners are confounded, and forced to acknowledge the justice of God's proceedings.