6 For evil cometh not forth from the dust, neither doth trouble spring out of the ground; 7 For man is born to trouble, as the sparks fly upwards. 8 But as for me I will seek unto God, and unto God commit my cause; 9 Who doeth great things and unsearchable, marvellous things without number; 10 Who giveth rain on the face of the earth, and sendeth waters on the face of the fields; 11 Setting up on high those that are low; and mourners are exalted to prosperity. 12 He disappointeth the devices of the crafty, and their hands carry not out the enterprise. 13 He taketh the wise in their own craftiness; and the counsel of the wily is carried headlong: 14 They meet with darkness in a the daytime, and grope at midday as in the night. 15 And he saveth the needy from the sword, from their mouth, and from the hand of the mighty. 16 So the poor hath what he hopeth for, and unrighteousness stoppeth her mouth.
Matthew Henry's Commentary on Job 5:6-16
Commentary on Job 5:6-16
(Read Job 5:6-16)
Eliphaz reminds Job, that no affliction comes by chance, nor is to be placed to second causes. The difference between prosperity and adversity is not so exactly observed, as that between day and night, summer and winter; but it is according to the will and counsel of God. We must not attribute our afflictions to fortune, for they are from God; nor our sins to fate, for they are from ourselves. Man is born in sin, and therefore born to trouble. There is nothing in this world we are born to, and can truly call our own, but sin and trouble. Actual transgressions are sparks that fly out of the furnace of original corruption. Such is the frailty of our bodies, and the vanity of all our enjoyments, that our troubles arise thence as the sparks fly upward; so many are they, and so fast does one follow another. Eliphaz reproves Job for not seeking God, instead of quarrelling with him. Is any afflicted? let him pray. It is heart's ease, a salve for every sore. Eliphaz speaks of rain, which we are apt to look upon as a little thing; but if we consider how it is produced, and what is produced by it, we shall see it to be a great work of power and goodness. Too often the great Author of all our comforts, and the manner in which they are conveyed to us, are not noticed, because they are received as things of course. In the ways of Providence, the experiences of some are encouragements to others, to hope the best in the worst of times; for it is the glory of God to send help to the helpless, and hope to the hopeless. And daring sinners are confounded, and forced to acknowledge the justice of God's proceedings.