111 Now a certain man was sick , Lazarus of Bethany , the village of Mary and her sister Martha . 2 It was the Mary who anointed the Lord with ointment , and wiped His feet with her hair , whose brother Lazarus was sick . 3 So the sisters sent word to Him, saying , " Lord , behold , he whom You love is sick ." 4 But when Jesus heard this, He said , "This sickness is not to end in death , but for the glory of God , so that the Son of God may be glorified by it." 5 Now Jesus loved Martha and her sister and Lazarus . 6 So when He heard that he was sick , He then stayed two days longer in the place where He was. 7 Then after this He said to the disciples , " Let us go to Judea again ." 8 The disciples said to Him, " Rabbi , the Jews were just now seeking to stone You, and are You going there again ?" 9 Jesus answered , " Are there not twelve hours in the day ? If anyone walks in the day , he does not stumble , because he sees the light of this world . 10 "But if anyone walks in the night , he stumbles , because the light is not in him." 11 This He said , and after that He said to them, "Our friend Lazarus has fallen asleep ; but I go , so that I may awaken him out of sleep ." 12 The disciples then said to Him, "Lord , if he has fallen asleep , he will recover ." 13 Now Jesus had spoken of his death , but they thought that He was speaking of literal sleep . 14 So Jesus then said to them plainly , "Lazarus is dead , 15 and I am glad for your sakes that I was not there , so that you may believe ; but let us go to him." 16 Therefore Thomas , who is called Didymus , said to his fellow disciples , "Let us also go , so that we may die with Him."
17 So when Jesus came , He found that he had already been in the tomb four days . 18 Now Bethany was near Jerusalem , about two miles off ; 19 and many of the Jews had come to Martha and Mary , to console them concerning their brother . 20 Martha therefore , when she heard that Jesus was coming , went to meet Him, but Mary stayed at the house . 21 Martha then said to Jesus , " Lord , if You had been here , my brother would not have died . 22 "Even now I know that whatever e You ask of God , God will give You." 23 Jesus said to her, "Your brother will rise again ." 24 Martha said to Him, " I know that he will rise again in the resurrection on the last day ." 25 Jesus said to her, " I am the resurrection and the life ; he who believes in Me will live even if he dies , 26 and everyone who lives and believes in Me will never e die . Do you believe this ?" 27 She said to Him, "Yes , Lord ; I have believed that You are the Christ , the Son of God , even He who comes into the world ."
28 When she had said this , she went away and called Mary her sister , saying secretly , " The Teacher is here and is calling for you." 29 And when she heard it, she got up quickly and was coming to Him. 30 Now Jesus had not yet come into the village , but was still in the place where Martha met Him. 31 Then the Jews who were with her in the house , and consoling her, when they saw that Mary got up quickly and went out, they followed her, supposing that she was going to the tomb to weep there . 32 Therefore , when Mary came where Jesus was, she saw Him, and fell at His feet , saying to Him, " Lord , if You had been here , my brother would not have died ."
33 When Jesus therefore saw her weeping , and the Jews who came with her also weeping , He was deeply moved in spirit and was troubled , 34 and said , "Where have you laid him?" They said to Him, "Lord , come and see ." 35 Jesus wept . 36 So the Jews were saying , "See how He loved him!" 37 But some of them said , "Could not this man , who opened the eyes of the blind man , have kept this man also from dying ?"
38 So Jesus , again being deeply moved within e , came to the tomb . Now it was a cave , and a stone was lying against it. 39 Jesus said , "Remove the stone ." Martha , the sister of the deceased , said to Him, "Lord , by this time there will be a stench , for he has been dead four days ." 40 Jesus said to her, " Did I not say to you that if you believe , you will see the glory of God ?" 41 So they removed the stone . Then Jesus raised His eyes , and said , " Father , I thank You that You have heard Me. 42 "I knew that You always hear Me; but because of the people standing around I said it, so that they may believe that You sent Me." 43 When He had said these things , He cried out with a loud voice , "Lazarus , come forth ." 44 The man who had died came forth , bound hand and foot with wrappings , and his face was wrapped around with a cloth . Jesus said to them, "Unbind him, and let him go ."
Matthew Henry's Commentary on John 11:1-44
Commentary on John 11:1-6
(Read John 11:1-6)
It is no new thing for those whom Christ loves, to be sick; bodily distempers correct the corruption, and try the graces of God's people. He came not to preserve his people from these afflictions, but to save them from their sins, and from the wrath to come; however, it behoves us to apply to Him in behalf of our friends and relatives when sick and afflicted. Let this reconcile us to the darkest dealings of Providence, that they are all for the glory of God: sickness, loss, disappointment, are so; and if God be glorified, we ought to be satisfied. Jesus loved Martha, and her sister, and Lazarus. The families are greatly favoured in which love and peace abound; but those are most happy whom Jesus loves, and by whom he is beloved. Alas, that this should seldom be the case with every person, even in small families. God has gracious intentions, even when he seems to delay. When the work of deliverance, temporal or spiritual, public or personal, is delayed, it does but stay for the right time.
Commentary on John 11:7-10
(Read John 11:7-10)
Christ never brings his people into any danger but he goes with them in it. We are apt to think ourselves zealous for the Lord, when really we are only zealous for our wealth, credit, ease, and safety; we have therefore need to try our principles. But our day shall be lengthened out, till our work is done, and our testimony finished. A man has comfort and satisfaction while in the way of his duty, as set forth by the word of God, and determined by the providence of God. Christ, wherever he went, walked in the day; and so shall we, if we follow his steps. If a man walks in the way of his heart, and according to the course of this world, if he consults his own carnal reasonings more than the will and glory of God, he falls into temptations and snares. He stumbles, because there is no light in him; for light in us is to our moral actions, that which light about us to our natural actions.
Commentary on John 11:11-16
(Read John 11:11-16)
Since we are sure to rise again at the last, why should not the believing hope of that resurrection to eternal life, make it as easy for us to put off the body and die, as it is to put off our clothes and go to sleep? A true Christian, when he dies, does but sleep; he rests from the labours of the past day. Nay, herein death is better than sleep, that sleep is only a short rest, but death is the end of earthly cares and toils. The disciples thought that it was now needless for Christ to go to Lazarus, and expose himself and them. Thus we often hope that the good work we are called to do, will be done by some other hand, if there be peril in the doing of it. But when Christ raised Lazarus from the dead, many were brought to believe on him; and there was much done to make perfect the faith of those that believed. Let us go to him; death cannot separate from the love of Christ, nor put us out of the reach of his call. Like Thomas, in difficult times Christians should encourage one another. The dying of the Lord Jesus should make us willing to die whenever God calls us.
Commentary on John 11:17-32
(Read John 11:17-32)
Here was a house where the fear of God was, and on which his blessing rested; yet it was made a house of mourning. Grace will keep sorrow from the heart, but not from the house. When God, by his grace and providence, is coming towards us in ways of mercy and comfort, we should, like Martha, go forth by faith, hope, and prayer, to meet him. When Martha went to meet Jesus, Mary sat still in the house; this temper formerly had been an advantage to her, when it put her at Christ's feet to hear his word; but in the day of affliction, the same temper disposed her to melancholy. It is our wisdom to watch against the temptations, and to make use of the advantages of our natural tempers. When we know not what in particular to ask or expect, let us refer ourselves to God; let him do as seemeth him good. To enlarge Martha's expectations, our Lord declared himself to be the Resurrection and the Life. In every sense he is the Resurrection; the source, the substance, the first-fruits, the cause of it. The redeemed soul lives after death in happiness; and after the resurrection, both body and soul are kept from all evil for ever. When we have read or heard the word of Christ, about the great things of the other world, we should put it to ourselves, Do we believe this truth? The crosses and comforts of this present time would not make such a deep impression upon us as they do, if we believed the things of eternity as we ought. When Christ our Master comes, he calls for us. He comes in his word and ordinances, and calls us to them, calls us by them, calls us to himself. Those who, in a day of peace, set themselves at Christ's feet to be taught by him, may with comfort, in a day of trouble, cast themselves at his feet, to find favour with him.
Commentary on John 11:33-46
(Read John 11:33-46)
Christ's tender sympathy with these afflicted friends, appeared by the troubles of his spirit. In all the afflictions of believers he is afflicted. His concern for them was shown by his kind inquiry after the remains of his deceased friend. Being found in fashion as a man, he acts in the way and manner of the sons of men. It was shown by his tears. He was a man of sorrows, and acquainted with grief. Tears of compassion resemble those of Christ. But Christ never approved that sensibility of which many are proud, while they weep at mere tales of distress, but are hardened to real woe. He sets us an example to withdraw from scenes of giddy mirth, that we may comfort the afflicted. And we have not a High Priest who cannot be touched with a feeling of our infirmities. It is a good step toward raising a soul to spiritual life, when the stone is taken away, when prejudices are removed, and got over, and way is made for the word to enter the heart. If we take Christ's word, and rely on his power and faithfulness, we shall see the glory of God, and be happy in the sight. Our Lord Jesus has taught us, by his own example, to call God Father, in prayer, and to draw nigh to him as children to a father, with humble reverence, yet with holy boldness. He openly made this address to God, with uplifted eyes and loud voice, that they might be convinced the Father had sent him as his beloved Son into the world. He could have raised Lazarus by the silent exertion of his power and will, and the unseen working of the Spirit of life; but he did it by a loud call. This was a figure of the gospel call, by which dead souls are brought out of the grave of sin: and of the sound of the archangel's trumpet at the last day, with which all that sleep in the dust shall be awakened, and summoned before the great tribunal. The grave of sin and this world, is no place for those whom Christ has quickened; they must come forth. Lazarus was thoroughly revived, and returned not only to life, but to health. The sinner cannot quicken his own soul, but he is to use the means of grace; the believer cannot sanctify himself, but he is to lay aside every weight and hinderance. We cannot convert our relatives and friends, but we should instruct, warn, and invite them.