111 A man was sick, Lazarus of Bethany, the town of Mary and her sister Martha. 2 This was the same Mary who massaged the Lord's feet with aromatic oils and then wiped them with her hair. It was her brother Lazarus who was sick. 3 So the sisters sent word to Jesus, "Master, the one you love so very much is sick." 4 When Jesus got the message, he said, "This sickness is not fatal. It will become an occasion to show God's glory by glorifying God's Son." 5 Jesus loved Martha and her sister and Lazarus, 6 but oddly, when he heard that Lazarus was sick, he stayed on where he was for two more days. 7 After the two days, he said to his disciples, "Let's go back to Judea." 8 They said, "Rabbi, you can't do that. The Jews are out to kill you, and you're going back?" 9 Jesus replied, "Are there not twelve hours of daylight? Anyone who walks in daylight doesn't stumble because there's plenty of light from the sun. 10 Walking at night, he might very well stumble because he can't see where he's going." 11 He said these things, and then announced, "Our friend Lazarus has fallen asleep. I'm going to wake him up." 12 The disciples said, "Master, if he's gone to sleep, he'll get a good rest and wake up feeling fine." 13 Jesus was talking about death, while his disciples thought he was talking about taking a nap. 14 Then Jesus became explicit: "Lazarus died. 15 And I am glad for your sakes that I wasn't there. You're about to be given new grounds for believing. Now let's go to him." 16 That's when Thomas, the one called the Twin, said to his companions, "Come along. We might as well die with him."
17 When Jesus finally got there, he found Lazarus already four days dead. 18 Bethany was near Jerusalem, only a couple of miles away, 19 and many of the Jews were visiting Martha and Mary, sympathizing with them over their brother. 20 Martha heard Jesus was coming and went out to meet him. Mary remained in the house. 21 Martha said, "Master, if you'd been here, my brother wouldn't have died. 22 Even now, I know that whatever you ask God he will give you." 23 Jesus said, "Your brother will be raised up." 24 Martha replied, "I know that he will be raised up in the resurrection at the end of time." 25 "You don't have to wait for the End. I am, right now, Resurrection and Life. The one who believes in me, even though he or she dies, will live. 26 And everyone who lives believing in me does not ultimately die at all. Do you believe this?" 27 "Yes, Master. All along I have believed that you are the Messiah, the Son of God who comes into the world."
28 After saying this, she went to her sister Mary and whispered in her ear, "The Teacher is here and is asking for you." 29 The moment she heard that, she jumped up and ran out to him. 30 Jesus had not yet entered the town but was still at the place where Martha had met him. 31 When her sympathizing Jewish friends saw Mary run off, they followed her, thinking she was on her way to the tomb to weep there. 32 Mary came to where Jesus was waiting and fell at his feet, saying, "Master, if only you had been here, my brother would not have died."
33 When Jesus saw her sobbing and the Jews with her sobbing, a deep anger welled up within him. 34 He said, "Where did you put him?" 35 Now Jesus wept. 36 The Jews said, "Look how deeply he loved him." 37 Others among them said, "Well, if he loved him so much, why didn't he do something to keep him from dying? After all, he opened the eyes of a blind man."
38 Then Jesus, the anger again welling up within him, arrived at the tomb. It was a simple cave in the hillside with a slab of stone laid against it. 39 Jesus said, "Remove the stone." The sister of the dead man, Martha, said, "Master, by this time there's a stench. He's been dead four days!" 40 Jesus looked her in the eye. "Didn't I tell you that if you believed, you would see the glory of God?" 41 Then, to the others, "Go ahead, take away the stone." 42 I know you always do listen, but on account of this crowd standing here I've spoken so that they might believe that you sent me." 43 Then he shouted, "Lazarus, come out!" 44 And he came out, a cadaver, wrapped from head to toe, and with a kerchief over his face. Jesus told them, "Unwrap him and let him loose."
Matthew Henry's Commentary on John 11:1-44
Commentary on John 11:1-6
(Read John 11:1-6)
It is no new thing for those whom Christ loves, to be sick; bodily distempers correct the corruption, and try the graces of God's people. He came not to preserve his people from these afflictions, but to save them from their sins, and from the wrath to come; however, it behoves us to apply to Him in behalf of our friends and relatives when sick and afflicted. Let this reconcile us to the darkest dealings of Providence, that they are all for the glory of God: sickness, loss, disappointment, are so; and if God be glorified, we ought to be satisfied. Jesus loved Martha, and her sister, and Lazarus. The families are greatly favoured in which love and peace abound; but those are most happy whom Jesus loves, and by whom he is beloved. Alas, that this should seldom be the case with every person, even in small families. God has gracious intentions, even when he seems to delay. When the work of deliverance, temporal or spiritual, public or personal, is delayed, it does but stay for the right time.
Commentary on John 11:7-10
(Read John 11:7-10)
Christ never brings his people into any danger but he goes with them in it. We are apt to think ourselves zealous for the Lord, when really we are only zealous for our wealth, credit, ease, and safety; we have therefore need to try our principles. But our day shall be lengthened out, till our work is done, and our testimony finished. A man has comfort and satisfaction while in the way of his duty, as set forth by the word of God, and determined by the providence of God. Christ, wherever he went, walked in the day; and so shall we, if we follow his steps. If a man walks in the way of his heart, and according to the course of this world, if he consults his own carnal reasonings more than the will and glory of God, he falls into temptations and snares. He stumbles, because there is no light in him; for light in us is to our moral actions, that which light about us to our natural actions.
Commentary on John 11:11-16
(Read John 11:11-16)
Since we are sure to rise again at the last, why should not the believing hope of that resurrection to eternal life, make it as easy for us to put off the body and die, as it is to put off our clothes and go to sleep? A true Christian, when he dies, does but sleep; he rests from the labours of the past day. Nay, herein death is better than sleep, that sleep is only a short rest, but death is the end of earthly cares and toils. The disciples thought that it was now needless for Christ to go to Lazarus, and expose himself and them. Thus we often hope that the good work we are called to do, will be done by some other hand, if there be peril in the doing of it. But when Christ raised Lazarus from the dead, many were brought to believe on him; and there was much done to make perfect the faith of those that believed. Let us go to him; death cannot separate from the love of Christ, nor put us out of the reach of his call. Like Thomas, in difficult times Christians should encourage one another. The dying of the Lord Jesus should make us willing to die whenever God calls us.
Commentary on John 11:17-32
(Read John 11:17-32)
Here was a house where the fear of God was, and on which his blessing rested; yet it was made a house of mourning. Grace will keep sorrow from the heart, but not from the house. When God, by his grace and providence, is coming towards us in ways of mercy and comfort, we should, like Martha, go forth by faith, hope, and prayer, to meet him. When Martha went to meet Jesus, Mary sat still in the house; this temper formerly had been an advantage to her, when it put her at Christ's feet to hear his word; but in the day of affliction, the same temper disposed her to melancholy. It is our wisdom to watch against the temptations, and to make use of the advantages of our natural tempers. When we know not what in particular to ask or expect, let us refer ourselves to God; let him do as seemeth him good. To enlarge Martha's expectations, our Lord declared himself to be the Resurrection and the Life. In every sense he is the Resurrection; the source, the substance, the first-fruits, the cause of it. The redeemed soul lives after death in happiness; and after the resurrection, both body and soul are kept from all evil for ever. When we have read or heard the word of Christ, about the great things of the other world, we should put it to ourselves, Do we believe this truth? The crosses and comforts of this present time would not make such a deep impression upon us as they do, if we believed the things of eternity as we ought. When Christ our Master comes, he calls for us. He comes in his word and ordinances, and calls us to them, calls us by them, calls us to himself. Those who, in a day of peace, set themselves at Christ's feet to be taught by him, may with comfort, in a day of trouble, cast themselves at his feet, to find favour with him.
Commentary on John 11:33-46
(Read John 11:33-46)
Christ's tender sympathy with these afflicted friends, appeared by the troubles of his spirit. In all the afflictions of believers he is afflicted. His concern for them was shown by his kind inquiry after the remains of his deceased friend. Being found in fashion as a man, he acts in the way and manner of the sons of men. It was shown by his tears. He was a man of sorrows, and acquainted with grief. Tears of compassion resemble those of Christ. But Christ never approved that sensibility of which many are proud, while they weep at mere tales of distress, but are hardened to real woe. He sets us an example to withdraw from scenes of giddy mirth, that we may comfort the afflicted. And we have not a High Priest who cannot be touched with a feeling of our infirmities. It is a good step toward raising a soul to spiritual life, when the stone is taken away, when prejudices are removed, and got over, and way is made for the word to enter the heart. If we take Christ's word, and rely on his power and faithfulness, we shall see the glory of God, and be happy in the sight. Our Lord Jesus has taught us, by his own example, to call God Father, in prayer, and to draw nigh to him as children to a father, with humble reverence, yet with holy boldness. He openly made this address to God, with uplifted eyes and loud voice, that they might be convinced the Father had sent him as his beloved Son into the world. He could have raised Lazarus by the silent exertion of his power and will, and the unseen working of the Spirit of life; but he did it by a loud call. This was a figure of the gospel call, by which dead souls are brought out of the grave of sin: and of the sound of the archangel's trumpet at the last day, with which all that sleep in the dust shall be awakened, and summoned before the great tribunal. The grave of sin and this world, is no place for those whom Christ has quickened; they must come forth. Lazarus was thoroughly revived, and returned not only to life, but to health. The sinner cannot quicken his own soul, but he is to use the means of grace; the believer cannot sanctify himself, but he is to lay aside every weight and hinderance. We cannot convert our relatives and friends, but we should instruct, warn, and invite them.