9 Those who fashion a graven image are all of them futile , and their precious things are of no profit ; even their own witnesses fail to see or know , so that they will be put to shame . 10 Who has fashioned a god or cast an idol to no profit ? 11 Behold , all his companions will be put to shame , for the craftsmen themselves are mere men . Let them all assemble themselves, let them stand up, let them tremble , let them together be put to shame . 12 The man shapes iron into a cutting tool and does his work over the coals , fashioning it with hammers and working it with his strong arm . He also gets hungry and his strength fails ; he drinks no water and becomes weary . 13 Another shapes wood , he extends a measuring line ; he outlines it with red chalk . He works it with planes and outlines it with a compass , and makes it like the form of a man , like the beauty of man , so that it may sit in a house . 14 Surely he cuts cedars for himself, and takes a cypress or an oak and raises it for himself among the trees of the forest . He plants a fir , and the rain makes it grow . 15 Then it becomes something for a man to burn , so he takes one of them and warms himself; he also makes a fire to bake bread . He also makes a god and worships it; he makes it a graven image and falls down before it. 16 Half of it he burns in the fire ; over this half he eats meat as he roasts a roast and is satisfied . He also warms himself and says , "Aha ! I am warm , I have seen the fire ." 17 But the rest of it he makes into a god , his graven image . He falls down before it and worships ; he also prays to it and says , "Deliver me, for you are my god ." 18 They do not know , nor do they understand , for He has smeared over their eyes so that they cannot see and their hearts so that they cannot comprehend . 19 No one recalls e e , nor is there knowledge or understanding to say , "I have burned half of it in the fire and also have baked bread over its coals . I roast meat and eat it. Then I make the rest of it into an abomination , I fall down before a block of wood !" 20 He feeds on ashes ; a deceived heart has turned him aside . And he cannot deliver himself , nor say , " Is there not a lie in my right hand ?"
21 " Remember these things , O Jacob , And Israel , for you are My servant ; I have formed you, you are My servant , O Israel , you will not be forgotten by Me. 22 "I have wiped out your transgressions like a thick cloud And your sins like a heavy mist . Return to Me, for I have redeemed you." 23 Shout for joy , O heavens , for the Lord has done it! Shout joyfully , you lower parts of the earth ; Break forth into a shout of joy , you mountains , O forest , and every tree in it; For the Lord has redeemed Jacob And in Israel He shows forth His glory .
Matthew Henry's Commentary on Isaiah 44:9-23
Commentary on Isaiah 44:9-20
(Read Isaiah 44:9-20)
Image-making is described, to expose the folly of idolaters. Though a man had used part of a log for fuel, he fell down before an image made of the remainder, praying it to deliver him. Man greatly dishonours God, when he represents him after the image of man. Satan blinds the eyes of unbelievers, causing absurd reasonings in matters of religion. Whether men seek happiness in worldly things, or run into unbelief, superstition, or any false system, they feed on ashes. A heart deceived by pride, love of sin, and departure from God, turns men aside from his holy truth and worship. While the affections are depraved, a man holds fast the lie as his best treasure. Are our hearts set upon the wealth of the world and its pleasures? They will certainly prove a lie. If we trust to outward professions and doings, as if those would save us, we deceive ourselves. Self-suspicion is the first step towards self-deliverance. He that would deliver his soul, must question his conscience, Is there not a lie in my right hand?
Commentary on Isaiah 44:21-28
(Read Isaiah 44:21-28)
Return unto me. It is the great concern of those who have backslidden from God, like the Jews of old, to hasten their return to him. The work of redemption wrought for us by Christ, encourages to hope for all blessings from him. Our transgressions and our sins are as a thick cloud between heaven and earth: sins separate between us and God; they threaten a storm of wrath. When God pardons sin, he blots out, he dispels this cloud, this thick cloud, so that the way to heaven is open again. The cloud is scattered by the Sun of righteousness; it is quite gone. The comforts that flow into the soul when sin is pardoned, are like clear shining after clouds and rain. Let not Israel be discouraged; nothing is too hard for God: having made all, he can make what use he pleases of any. Those that learn to know Christ, see all knowledge to be foolishness, in comparison with the knowledge of him. And his enemies will find their counsels turned into foolishness, and themselves taken in their craftiness. The exact fulfilling the prophecies of Scripture confirms the truth of the whole, and proves its Divine origin. The particular favours God designed for his people in captivity, were foretold here, long before they went into captivity. Very great difficulties would be in the way of their deliverance; but it is promised that by Divine power they should all be removed. God knew who should be the Deliverer of his people; and let his church know it, that when they heard such a name talked of, they might know their redemption drew nigh. It is the greatest honour of the greatest men, to be employed as instruments of the Divine favour to his people. In things wherein men serve themselves, and look no further, God makes them do all his pleasure. And a nobler Shepherd than Cyrus does his Father's will, till his work is fully completed.