9 All those who make no-god idols don't amount to a thing, and what they work so hard at making is nothing. Their little puppet-gods see nothing and know nothing - they're total embarrassments! 10 Who would bother making gods that can't do anything, that can't "god"? 11 Watch all the no-god worshipers hide their faces in shame. Watch the no-god makers slink off humiliated when their idols fail them. Get them out here in the open. Make them face God-reality. 12 The blacksmith makes his no-god, works it over in his forge, hammering it on his anvil - such hard work! He works away, fatigued with hunger and thirst. 13 The woodworker draws up plans for his no-god, traces it on a block of wood. He shapes it with chisels and planes into human shape - a beautiful woman, a handsome man, ready to be placed in a chapel. 14 He first cuts down a cedar, or maybe picks out a pine or oak, and lets it grow strong in the forest, nourished by the rain. 15 Then it can serve a double purpose: Part he uses as firewood for keeping warm and baking bread; from the other part he makes a god that he worships - carves it into a god shape and prays before it. 16 With half he makes a fire to warm himself and barbecue his supper. He eats his fill and sits back satisfied with his stomach full and his feet warmed by the fire: "Ah, this is the life." 17 And he still has half left for a god, made to his personal design - a handy, convenient no-god to worship whenever so inclined. Whenever the need strikes him he prays to it, "Save me. You're my god." 18 Pretty stupid, wouldn't you say? Don't they have eyes in their heads? Are their brains working at all? 19 Doesn't it occur to them to say, "Half of this tree I used for firewood: I baked bread, roasted meat, and enjoyed a good meal. And now I've used the rest to make an abominable no-god. Here I am praying to a stick of wood!" 20 This lover of emptiness, of nothing, is so out of touch with reality, so far gone, that he can't even look at what he's doing, can't even look at the no-god stick of wood in his hand and say, "This is crazy."
21 "Remember these things, O Jacob. Take it seriously, Israel, that you're my servant. I made you, shaped you: You're my servant. O Israel, I'll never forget you. 22 I've wiped the slate of all your wrongdoings. There's nothing left of your sins. Come back to me, come back. I've redeemed you." 23 High heavens, sing! God has done it. Deep earth, shout! And you mountains, sing! A forest choir of oaks and pines and cedars! God has redeemed Jacob. God's glory is on display in Israel.
Matthew Henry's Commentary on Isaiah 44:9-23
Commentary on Isaiah 44:9-20
(Read Isaiah 44:9-20)
Image-making is described, to expose the folly of idolaters. Though a man had used part of a log for fuel, he fell down before an image made of the remainder, praying it to deliver him. Man greatly dishonours God, when he represents him after the image of man. Satan blinds the eyes of unbelievers, causing absurd reasonings in matters of religion. Whether men seek happiness in worldly things, or run into unbelief, superstition, or any false system, they feed on ashes. A heart deceived by pride, love of sin, and departure from God, turns men aside from his holy truth and worship. While the affections are depraved, a man holds fast the lie as his best treasure. Are our hearts set upon the wealth of the world and its pleasures? They will certainly prove a lie. If we trust to outward professions and doings, as if those would save us, we deceive ourselves. Self-suspicion is the first step towards self-deliverance. He that would deliver his soul, must question his conscience, Is there not a lie in my right hand?
Commentary on Isaiah 44:21-28
(Read Isaiah 44:21-28)
Return unto me. It is the great concern of those who have backslidden from God, like the Jews of old, to hasten their return to him. The work of redemption wrought for us by Christ, encourages to hope for all blessings from him. Our transgressions and our sins are as a thick cloud between heaven and earth: sins separate between us and God; they threaten a storm of wrath. When God pardons sin, he blots out, he dispels this cloud, this thick cloud, so that the way to heaven is open again. The cloud is scattered by the Sun of righteousness; it is quite gone. The comforts that flow into the soul when sin is pardoned, are like clear shining after clouds and rain. Let not Israel be discouraged; nothing is too hard for God: having made all, he can make what use he pleases of any. Those that learn to know Christ, see all knowledge to be foolishness, in comparison with the knowledge of him. And his enemies will find their counsels turned into foolishness, and themselves taken in their craftiness. The exact fulfilling the prophecies of Scripture confirms the truth of the whole, and proves its Divine origin. The particular favours God designed for his people in captivity, were foretold here, long before they went into captivity. Very great difficulties would be in the way of their deliverance; but it is promised that by Divine power they should all be removed. God knew who should be the Deliverer of his people; and let his church know it, that when they heard such a name talked of, they might know their redemption drew nigh. It is the greatest honour of the greatest men, to be employed as instruments of the Divine favour to his people. In things wherein men serve themselves, and look no further, God makes them do all his pleasure. And a nobler Shepherd than Cyrus does his Father's will, till his work is fully completed.