13 No temptation has overtaken you but such as is common to man ; and God is faithful , who will not allow you to be tempted beyond what you are able , but with the temptation will provide the way of escape also , so that you will be able to endure it. 14 Therefore , my beloved , flee from idolatry .

15 I speak as to wise men ; you judge what I say . 16 Is not the cup of blessing which we bless a sharing in the blood of Christ ? Is not the bread which we break a sharing in the body of Christ ? 17 Since there is one bread , we who are many are one body ; for we all partake of the one bread . 18 Look at the nation Israel ; are not those who eat the sacrifices sharers in the altar ? 19 What do I mean then ? That a thing sacrificed to idols is anything , or that an idol is anything ? 20 No, but I say that the things which the Gentiles sacrifice , they sacrifice to demons and not to God ; and I do not want you to become sharers in demons . 21 You cannot e drink the cup of the Lord and the cup of demons ; you cannot e partake of the table of the Lord and the table of demons . 22 Or do we provoke the Lord to jealousy ? We are not stronger than He, are we?

Do All to the Glory of God

23 All things are lawful , but not all things are profitable . All things are lawful , but not all things edify . 24 Let no one seek his own good, but that of his neighbor . 25 Eat anything that is sold in the meat market without asking questions for conscience' sake ; 26 FOR THE EARTH IS THE Lord'S , AND ALL IT CONTAINS . 27 If one of the unbelievers invites you and you want to go , eat anything that is set before you without asking questions for conscience' sake . 28 But if anyone says to you, "This is meat sacrificed to idols ," do not eat it, for the sake of the one who informed you, and for conscience' sake; 29 I mean not your own conscience , but the other man's; for why e is my freedom judged by another's conscience ? 30 If I partake with thankfulness , why am I slandered concerning that for which I give thanks ? 31 Whether , then , you eat or drink or whatever you do , do all to the glory of God . 32 Give no offense either to Jews or to Greeks or to the church of God ; 33 just as I also please all men in all things , not seeking my own profit but the profit of the many , so that they may be saved .

Matthew Henry's Commentary on 1 Corinthians 10:13-33

Commentary on 1 Corinthians 10:6-14

(Read 1 Corinthians 10:6-14)

Carnal desires gain strength by indulgence, therefore should be checked in their first rise. Let us fear the sins of Israel, if we would shun their plagues. And it is but just to fear, that such as tempt Christ, will be left by him in the power of the old serpent. Murmuring against God's disposals and commands, greatly provokes him. Nothing in Scripture is written in vain; and it is our wisdom and duty to learn from it. Others have fallen, and so may we. The Christian's security against sin is distrust of himself. God has not promised to keep us from falling, if we do not look to ourselves. To this word of caution, a word of comfort is added. Others have the like burdens, and the like temptations: what they bear up under, and break through, we may also. God is wise as well as faithful, and will make our burdens according to our strength. He knows what we can bear. He will make a way to escape; he will deliver either from the trial itself, or at least the mischief of it. We have full encouragement to flee from sin, and to be faithful to God. We cannot fall by temptation, if we cleave fast to him. Whether the world smiles or frowns, it is an enemy; but believers shall be strengthened to overcome it, with all its terrors and enticements. The fear of the Lord, put into their hearts, will be the great means of safety.

Commentary on 1 Corinthians 10:15-22

(Read 1 Corinthians 10:15-22)

Did not the joining in the Lord's supper show a profession of faith in Christ crucified, and of adoring gratitude to him for his salvation ? Christians, by this ordinance, and the faith therein professed, were united as the grains of wheat in one loaf of bread, or as the members in the human body, seeing they were all united to Christ, and had fellowship with him and one another. This is confirmed from the Jewish worship and customs in sacrifice. The apostle applies this to feasting with idolaters. Eating food as part of a heathen sacrifice, was worshipping the idol to whom it was made, and having fellowship or communion with it; just as he who eats the Lord's supper, is accounted to partake in the Christian sacrifice, or as they who ate the Jewish sacrifices partook of what was offered on their altar. It was denying Christianity; for communion with Christ, and communion with devils, could never be had at once. If Christians venture into places, and join in sacrifices to the lust of the flesh, the lust of the eye, and the pride of life, they will provoke God.

Commentary on 1 Corinthians 10:23-33

(Read 1 Corinthians 10:23-33)

There were cases wherein Christians might eat what had been offered to idols, without sin. Such as when the flesh was sold in the market as common food, for the priest to whom it had been given. But a Christian must not merely consider what is lawful, but what is expedient, and to edify others. Christianity by no means forbids the common offices of kindness, or allows uncourteous behaviour to any, however they may differ from us in religious sentiments or practices. But this is not to be understood of religious festivals, partaking in idolatrous worship. According to this advice of the apostle, Christians should take care not to use their liberty to the hurt of others, or to their own reproach. In eating and drinking, and in all we do, we should aim at the glory of God, at pleasing and honouring him. This is the great end of all religion, and directs us where express rules are wanting. A holy, peaceable, and benevolent spirit, will disarm the greatest enemies.