13 No temptation has taken you but such as is according to man's nature; and God is faithful, who will not suffer you to be tempted above what ye are able [to bear], but will with the temptation make the issue also, so that [ye] should be able to bear [it]. 14 Wherefore, my beloved, flee from idolatry.
15 I speak as to intelligent [persons]: do ye judge what I say. 16 The cup of blessing which we bless, is it not [the] communion of the blood of the Christ? The bread which we break, is it not [the] communion of the body of the Christ? 17 Because we, [being] many, are one loaf, one body; for we all partake of that one loaf. 18 See Israel according to flesh: are not they who eat the sacrifices in communion with the altar? 19 What then do I say? that what is sacrificed to an idol is anything, or that an idol is anything? 20 But that what [the nations] sacrifice they sacrifice to demons, and not to God. Now I do not wish you to be in communion with demons. 21 Ye cannot drink [the] Lord's cup, and [the] cup of demons: ye cannot partake of [the] Lord's table, and of [the] table of demons. 22 Do we provoke the Lord to jealousy? are we stronger than he?
23 All things are lawful, but all are not profitable; all things are lawful, but all do not edify. 24 Let no one seek his own [advantage], but that of the other. 25 Everything sold in the shambles eat, making no inquiry for conscience sake. 26 For the earth [is] the Lord's and its fulness. 27 But if any one of the unbelievers invite you, and ye are minded to go, all that is set before you eat, making no inquiry for conscience sake. 28 But if any one say to you, This is offered to holy purposes, do not eat, for his sake that pointed it out, and conscience sake; 29 but conscience, I mean, not thine own, but that of the other: for why is my liberty judged by another conscience? 30 If I partake with thanksgiving, why am I spoken evil of for what I give thanks for? 31 Whether therefore ye eat, or drink, or whatever ye do, do all things to God's glory. 32 Give no occasion to stumbling, whether to Jews, or Greeks, or the assembly of God. 33 Even as I also please all in all things; not seeking my own profit, but that of the many, that they may be saved.
Matthew Henry's Commentary on 1 Corinthians 10:13-33
Commentary on 1 Corinthians 10:6-14
(Read 1 Corinthians 10:6-14)
Carnal desires gain strength by indulgence, therefore should be checked in their first rise. Let us fear the sins of Israel, if we would shun their plagues. And it is but just to fear, that such as tempt Christ, will be left by him in the power of the old serpent. Murmuring against God's disposals and commands, greatly provokes him. Nothing in Scripture is written in vain; and it is our wisdom and duty to learn from it. Others have fallen, and so may we. The Christian's security against sin is distrust of himself. God has not promised to keep us from falling, if we do not look to ourselves. To this word of caution, a word of comfort is added. Others have the like burdens, and the like temptations: what they bear up under, and break through, we may also. God is wise as well as faithful, and will make our burdens according to our strength. He knows what we can bear. He will make a way to escape; he will deliver either from the trial itself, or at least the mischief of it. We have full encouragement to flee from sin, and to be faithful to God. We cannot fall by temptation, if we cleave fast to him. Whether the world smiles or frowns, it is an enemy; but believers shall be strengthened to overcome it, with all its terrors and enticements. The fear of the Lord, put into their hearts, will be the great means of safety.
Commentary on 1 Corinthians 10:15-22
(Read 1 Corinthians 10:15-22)
Did not the joining in the Lord's supper show a profession of faith in Christ crucified, and of adoring gratitude to him for his salvation ? Christians, by this ordinance, and the faith therein professed, were united as the grains of wheat in one loaf of bread, or as the members in the human body, seeing they were all united to Christ, and had fellowship with him and one another. This is confirmed from the Jewish worship and customs in sacrifice. The apostle applies this to feasting with idolaters. Eating food as part of a heathen sacrifice, was worshipping the idol to whom it was made, and having fellowship or communion with it; just as he who eats the Lord's supper, is accounted to partake in the Christian sacrifice, or as they who ate the Jewish sacrifices partook of what was offered on their altar. It was denying Christianity; for communion with Christ, and communion with devils, could never be had at once. If Christians venture into places, and join in sacrifices to the lust of the flesh, the lust of the eye, and the pride of life, they will provoke God.
Commentary on 1 Corinthians 10:23-33
(Read 1 Corinthians 10:23-33)
There were cases wherein Christians might eat what had been offered to idols, without sin. Such as when the flesh was sold in the market as common food, for the priest to whom it had been given. But a Christian must not merely consider what is lawful, but what is expedient, and to edify others. Christianity by no means forbids the common offices of kindness, or allows uncourteous behaviour to any, however they may differ from us in religious sentiments or practices. But this is not to be understood of religious festivals, partaking in idolatrous worship. According to this advice of the apostle, Christians should take care not to use their liberty to the hurt of others, or to their own reproach. In eating and drinking, and in all we do, we should aim at the glory of God, at pleasing and honouring him. This is the great end of all religion, and directs us where express rules are wanting. A holy, peaceable, and benevolent spirit, will disarm the greatest enemies.