5 He asked the men of Succoth, "Please, give me some loaves of bread for my troops I have with me. They're worn out, and I'm hot on the trail of Zebah and Zalmunna, the Midianite kings." 6 But the leaders in Succoth said, "You're on a wild goose chase; why should we help you on a fool's errand?" 7 Gideon said, "If you say so. But when God gives me Zebah and Zalmunna, I'll give you a thrashing, whip your bare flesh with desert thorns and thistles!" 8 He went from there to Peniel and made the same request. The men of Peniel, like the men of Succoth, also refused. 9 Gideon told them, "When I return safe and sound, I'll demolish this tower." 10 Zebah and Zalmunna were in Karkor with an army of about fifteen companies, all that was left of the fighting force of the easterners - they had lost 120 companies of soldiers. 11 Gideon went up the caravan trail east of Nobah and Jogbehah, found and attacked the undefended camp. 12 Zebah and Zalmunna fled, but he chased and captured the two kings of Midian. The whole camp had panicked. 13 Gideon son of Joash returned from the battle by way of the Heres Pass. 14 He captured a young man from Succoth and asked some questions. The young man wrote down the names of the officials and leaders of Succoth, seventy-seven men. 15 Then Gideon went to the men of Succoth and said, "Here are the wild geese, Zebah and Zalmunna, you said I'd never catch. You wouldn't give so much as a scrap of bread to my worn-out men; you taunted us, saying that we were on a fool's errand." 16 Then he took the seventy-seven leaders of Succoth and thrashed them with desert thorns and thistles. 17 And he demolished the tower of Peniel and killed the men of the city.
18 He then addressed Zebah and Zalmunna: "Tell me about the men you killed at Tabor." "They were men much like you," they said, "each one like a king's son." 19 Gideon said, "They were my brothers, my mother's sons. As God lives, if you had let them live, I would let you live." 20 Then he spoke to Jether, his firstborn: "Get up and kill them." But he couldn't do it, couldn't draw his sword. He was afraid - he was still just a boy. 21 Zebah and Zalmunna said, "Do it yourself - if you're man enough!" And Gideon did it. He stepped up and killed Zebah and Zalmunna. Then he took the crescents that hung on the necks of their camels.
Matthew Henry's Commentary on Judges 8:5-21
Commentary on Judges 8:4-12
(Read Judges 8:4-12)
Gideon's men were faint, yet pursuing; fatigued with what they had done, yet eager to do more against their enemies. It is many a time the true Christian's case, fainting, and yet pursuing. The world knows but little of the persevering and successful struggle the real believer maintains with his sinful heart. But he betakes himself to that Divine strength, in the faith of which he began his conflict, and by the supply of which alone he can finish it in triumph.
Commentary on Judges 8:13-17
(Read Judges 8:13-17)
The active servants of the Lord meet with more dangerous opposition from false professors than from open enemies; but they must not care for the behaviour of those who are Israelites in name, but Midianites in heart. They must pursue the enemies of their souls, and of the cause of God, though they are ready to faint through inward conflicts and outward hardships. And they shall be enabled to persevere. The less men help, and the more they seek to hinder, the more will the Lord assist. Gideon's warning being slighted, the punishment was just. Many are taught with the briers and thorns of affliction, who would not learn otherwise.
Commentary on Judges 8:18-21
(Read Judges 8:18-21)
The kings of Midian must be reckoned with. As they confessed themselves guilty of murder, Gideon acted as the avenger of blood, being the next of kin to the persons slain. Little did they think to have heard of this so long after; but murder seldom goes unpunished in this life. Sins long forgotten by man, must be accounted for to God. What poor consolation in death from the hope of suffering less pain, and of dying with less disgrace than some others! yet many are more anxious on these accounts, than concerning the future judgment, and what will follow.