5 So he said to the men of Succoth, "Pray, give loaves of bread to the people who follow me; for they are faint, and I am pursuing after Zebah and Zalmun'na, the kings of Mid'ian." 6 And the officials of Succoth said, "Are Zebah and Zalmun'na already in your hand, that we should give bread to your army?" 7 And Gideon said, "Well then, when the Lord has given Zebah and Zalmun'na into my hand, I will flail your flesh with the thorns of the wilderness and with briers." 8 And from there he went up to Penu'el, and spoke to them in the same way; and the men of Penu'el answered him as the men of Succoth had answered. 9 And he said to the men of Penu'el, "When I come again in peace, I will break down this tower." 10 Now Zebah and Zalmun'na were in Karkor with their army, about fifteen thousand men, all who were left of all the army of the people of the East; for there had fallen a hundred and twenty thousand men who drew the sword. 11 And Gideon went up by the caravan route east of Nobah and Jog'behah, and attacked the army; for the army was off its guard. 12 And Zebah and Zalmun'na fled; and he pursued them and took the two kings of Mid'ian, Zebah and Zalmun'na, and he threw all the army into a panic. 13 Then Gideon the son of Jo'ash returned from the battle by the ascent of Heres. 14 And he caught a young man of Succoth, and questioned him; and he wrote down for him the officials and elders of Succoth, seventy-seven men. 15 And he came to the men of Succoth, and said, "Behold Zebah and Zalmun'na, about whom you taunted me, saying, 'Are Zebah and Zalmun'na already in your hand, that we should give bread to your men who are faint?'" 16 And he took the elders of the city and he took thorns of the wilderness and briers and with them taught the men of Succoth. 17 And he broke down the tower of Penu'el, and slew the men of the city.
18 Then he said to Zebah and Zalmun'na, "Where are the men whom you slew at Tabor?" They answered, "As you are, so were they, every one of them; they resembled the sons of a king." 19 And he said, "They were my brothers, the sons of my mother; as the Lord lives, if you had saved them alive, I would not slay you." 20 And he said to Jether his first-born, "Rise, and slay them." But the youth did not draw his sword; for he was afraid, because he was still a youth. 21 Then Zebah and Zalmun'na said, "Rise yourself, and fall upon us; for as the man is, so is his strength." And Gideon arose and slew Zebah and Zalmun'na; and he took the crescents that were on the necks of their camels.
Matthew Henry's Commentary on Judges 8:5-21
Commentary on Judges 8:4-12
(Read Judges 8:4-12)
Gideon's men were faint, yet pursuing; fatigued with what they had done, yet eager to do more against their enemies. It is many a time the true Christian's case, fainting, and yet pursuing. The world knows but little of the persevering and successful struggle the real believer maintains with his sinful heart. But he betakes himself to that Divine strength, in the faith of which he began his conflict, and by the supply of which alone he can finish it in triumph.
Commentary on Judges 8:13-17
(Read Judges 8:13-17)
The active servants of the Lord meet with more dangerous opposition from false professors than from open enemies; but they must not care for the behaviour of those who are Israelites in name, but Midianites in heart. They must pursue the enemies of their souls, and of the cause of God, though they are ready to faint through inward conflicts and outward hardships. And they shall be enabled to persevere. The less men help, and the more they seek to hinder, the more will the Lord assist. Gideon's warning being slighted, the punishment was just. Many are taught with the briers and thorns of affliction, who would not learn otherwise.
Commentary on Judges 8:18-21
(Read Judges 8:18-21)
The kings of Midian must be reckoned with. As they confessed themselves guilty of murder, Gideon acted as the avenger of blood, being the next of kin to the persons slain. Little did they think to have heard of this so long after; but murder seldom goes unpunished in this life. Sins long forgotten by man, must be accounted for to God. What poor consolation in death from the hope of suffering less pain, and of dying with less disgrace than some others! yet many are more anxious on these accounts, than concerning the future judgment, and what will follow.