91 And don't tell me that I have no authority to write like this. I'm perfectly free to do this - isn't that obvious? Haven't I been given a job to do? Wasn't I commissioned to this work in a face-to-face meeting with Jesus, our Master? Aren't you yourselves proof of the good work that I've done for the Master? 2 Even if no one else admits the authority of my commission, you can't deny it. Why, my work with you is living proof of my authority!
3 I'm not shy in standing up to my critics. 4 We who are on missionary assignments for God have a right to decent accommodations, 5 and we have a right to support for us and our families. You don't seem to have raised questions with the other apostles and our Master's brothers and Peter in these matters. 6 So, why me? Is it just Barnabas and I who have to go it alone and pay our own way? 7 Are soldiers self-employed? Are gardeners forbidden to eat vegetables from their own gardens? Don't milkmaids get to drink their fill from the pail? 8 I'm not just sounding off because I'm irritated. This is all written in the scriptural law. 9 Moses wrote, "Don't muzzle an ox to keep it from eating the grain when it's threshing." Do you think Moses' primary concern was the care of farm animals? 10 Don't you think his concern extends to us? Of course. Farmers plow and thresh expecting something when the crop comes in. 11 So if we have planted spiritual seed among you, is it out of line to expect a meal or two from you? 12 Others demand plenty from you in these ways. Don't we who have never demanded deserve even more? 13 All I'm concerned with right now is that you not use our decision to take advantage of others, depriving them of what is rightly theirs. You know, don't you, that it's always been taken for granted that those who work in the Temple live off the proceeds of the Temple, and that those who offer sacrifices at the altar eat their meals from what has been sacrificed? 14 Along the same lines, the Master directed that those who spread the Message be supported by those who believe the Message.
15 Still, I want it made clear that I've never gotten anything out of this for myself, and that I'm not writing now to get something. I'd rather die than give anyone ammunition to discredit me or impugn my motives. 16 If I proclaim the Message, it's not to get something out of it for myself. I'm compelled to do it, and doomed if I don't! 17 If this was my own idea of just another way to make a living, I'd expect some pay. But since it's not my idea but something solemnly entrusted to me, why would I expect to get paid? 18 So am I getting anything out of it? Yes, as a matter of fact: the pleasure of proclaiming the Message at no cost to you. You don't even have to pay my expenses!
19 Even though I am free of the demands and expectations of everyone, I have voluntarily become a servant to any and all in order to reach a wide range of people: 20 religious, nonreligious, 21 meticulous moralists, loose-living immoralists,
Matthew Henry's Commentary on 1 Corinthians 9:1-21
Commentary on 1 Corinthians 9:1-14
(Read 1 Corinthians 9:1-14)
It is not new for a minister to meet with unkind returns for good-will to a people, and diligent and successful services among them. To the cavils of some, the apostle answers, so as to set forth himself as an example of self-denial, for the good of others. He had a right to marry as well as other apostles, and to claim what was needful for his wife, and his children if he had any, from the churches, without labouring with his own hands to get it. Those who seek to do our souls good, should have food provided for them. But he renounced his right, rather than hinder his success by claiming it. It is the people's duty to maintain their minister. He may wave his right, as Paul did; but those transgress a precept of Christ, who deny or withhold due support.
Commentary on 1 Corinthians 9:15-23
(Read 1 Corinthians 9:15-23)
It is the glory of a minister to deny himself, that he may serve Christ and save souls. But when a minister gives up his right for the sake of the gospel, he does more than his charge and office demands. By preaching the gospel, freely, the apostle showed that he acted from principles of zeal and love, and thus enjoyed much comfort and hope in his soul. And though he looked on the ceremonial law as a yoke taken off by Christ, yet he submitted to it, that he might work upon the Jews, do away their prejudices, prevail with them to hear the gospel, and win them over to Christ. Though he would transgress no laws of Christ, to please any man, yet he would accommodate himself to all men, where he might do it lawfully, to gain some. Doing good was the study and business of his life; and, that he might reach this end, he did not stand on privileges. We must carefully watch against extremes, and against relying on any thing but trust in Christ alone. We must not allow errors or faults, so as to hurt others, or disgrace the gospel.