91 Am I not free? am I not an apostle? have I not seen Jesus our Lord? are not ye my work in [the] Lord? 2 If I am not an apostle to others, yet at any rate I am to you: for the seal of mine apostleship are ye in [the] Lord.
3 My defence to those who examine me is this: 4 Have we not a right to eat and to drink? 5 have we not a right to take round a sister [as] wife, as also the other apostles, and the brethren of the Lord, and Cephas? 6 Or I alone and Barnabas, have we not a right not to work? 7 Who ever carries on war at his own charges? who plants a vineyard and does not eat of its fruit? or who herds a flock and does not eat of the milk of the flock? 8 Do I speak these things as a man, or does not the law also say these things? 9 For in the law of Moses it is written, Thou shalt not muzzle the ox that is treading out corn. Is God occupied about the oxen, 10 or does he say [it] altogether for our sakes? For for our sakes it has been written, that the plougher should plough in hope, and he that treads out corn, in hope of partaking of [it]. 11 If we have sown to you spiritual things, [is it a] great [thing] if we shall reap your carnal things? 12 If others partake of this right over you, should not rather we? But we have not used this right, but we bear all things, that we may put no hindrance in the way of the glad tidings of the Christ. 13 Do ye not know that they who labour [at] sacred things eat of the [offerings offered in the] temple; they that attend at the altar partake with the altar? 14 So also the Lord has ordained to those that announce the glad tidings to live of the glad tidings.
15 But I have used none of these things. Now I have not written these things that it should be thus in my case; for [it were] good for me rather to die than that any one should make vain my boast. 16 For if I announce the glad tidings, I have nothing to boast of; for a necessity is laid upon me; for it is woe to me if I should not announce the glad tidings. 17 For if I do this voluntarily, I have a reward; but if not of my own will, I am entrusted with an administration. 18 What is the reward then that I have? That in announcing the glad tidings I make the glad tidings costless [to others], so as not to have made use, as belonging to me, of my right in [announcing] the glad tidings.
19 For being free from all, I have made myself bondman to all, that I might gain the most [possible]. 20 And I became to the Jews as a Jew, in order that I might gain the Jews: to those under law, as under law, not being myself under law, in order that I might gain those under law: 21 to those without law, as without law, (not as without law to God, but as legitimately subject to Christ,) in order that I might gain [those] without law.
Matthew Henry's Commentary on 1 Corinthians 9:1-21
Commentary on 1 Corinthians 9:1-14
(Read 1 Corinthians 9:1-14)
It is not new for a minister to meet with unkind returns for good-will to a people, and diligent and successful services among them. To the cavils of some, the apostle answers, so as to set forth himself as an example of self-denial, for the good of others. He had a right to marry as well as other apostles, and to claim what was needful for his wife, and his children if he had any, from the churches, without labouring with his own hands to get it. Those who seek to do our souls good, should have food provided for them. But he renounced his right, rather than hinder his success by claiming it. It is the people's duty to maintain their minister. He may wave his right, as Paul did; but those transgress a precept of Christ, who deny or withhold due support.
Commentary on 1 Corinthians 9:15-23
(Read 1 Corinthians 9:15-23)
It is the glory of a minister to deny himself, that he may serve Christ and save souls. But when a minister gives up his right for the sake of the gospel, he does more than his charge and office demands. By preaching the gospel, freely, the apostle showed that he acted from principles of zeal and love, and thus enjoyed much comfort and hope in his soul. And though he looked on the ceremonial law as a yoke taken off by Christ, yet he submitted to it, that he might work upon the Jews, do away their prejudices, prevail with them to hear the gospel, and win them over to Christ. Though he would transgress no laws of Christ, to please any man, yet he would accommodate himself to all men, where he might do it lawfully, to gain some. Doing good was the study and business of his life; and, that he might reach this end, he did not stand on privileges. We must carefully watch against extremes, and against relying on any thing but trust in Christ alone. We must not allow errors or faults, so as to hurt others, or disgrace the gospel.