3 and will make an offering by fire to Jehovah, a burnt-offering or a sacrifice for the performance of a vow, or as a voluntary offering, or in your set feasts, to make a sweet odour to Jehovah, of the herd or of the flock, 4 then shall he that presenteth his offering to Jehovah bring as oblation a tenth part of fine flour mingled with a fourth part of a hin of oil; 5 and of wine for a drink-offering shalt thou offer the fourth part of a hin with the burnt-offering, or with the sacrifice, for one lamb. 6 And for a ram thou shalt offer as oblation two tenth parts of fine flour mingled with oil, a third part of a hin, 7 and of wine for a drink-offering shalt thou offer the third part of a hin; for a sweet odour to Jehovah. 8 And when thou offerest a bullock for a burnt-offering, or a sacrifice for the performance of a vow, or for a peace-offering to Jehovah, 9 then shall they present with the bullock as oblation three tenth parts of fine flour mingled with half a hin of oil; 10 and of wine shalt thou present half a hin, for a drink-offering, as an offering by fire, of a sweet odour to Jehovah. 11 Thus shall it be done for one ox, or for one ram, or for a lamb, or for a kid; 12 according to the number that ye offer, so shall ye do to every one according to their number.
Matthew Henry's Commentary on Numbers 15:3-12
Commentary on Numbers 15:1-21
(Read Numbers 15:1-21)
Full instructions are given about the meat-offerings and drink-offerings. The beginning of this law is very encouraging, When ye come into the land of your habitation which I give unto you. This was a plain intimation that God would secure the promised land to their seed. It was requisite, since the sacrifices of acknowledgment were intended as the food of God's table, that there should be a constant supply of bread, oil, and wine, whatever the flesh-meat was. And the intent of this law is to direct the proportions of the meat-offering and drink-offering. Natives and strangers are placed on a level in this as in other like matters. It was a happy forewarning of the calling of the Gentiles, and of their admission into the church. If the law made so little difference between Jew and Gentile, much less would the gospel, which broke down the partition-wall, and reconciled both to God.