3 And are going to make an offering by fire to the Lord, a burned offering or an offering in connection with an oath, or an offering freely given, or at your regular feasts, an offering for a sweet smell to the Lord, from the herd or the flock: 4 Then let him who is making his offering, give to the Lord a meal offering of a tenth part of a measure of the best meal mixed with a fourth part of a hin of oil: 5 And for the drink offering, you are to give with the burned offering or other offering, the fourth part of a hin of wine for every lamb. 6 Or for a male sheep, give as a meal offering two tenth parts of a measure of the best meal mixed with a third part of a hin of oil: 7 And for the drink offering give a third part of a hin of wine, for a sweet smell to the Lord. 8 And when you make ready a young ox for a burned or other offering, or for the effecting of an oath, or for peace-offerings to the Lord: 9 Then with the ox give a meal offering of three tenth parts of a measure of the best meal mixed with half a hin of oil. 10 And for the drink offering: give half a hin of wine, for an offering made by fire for a sweet smell to the Lord. 11 This is to be done for every young ox and for every male sheep or he-lamb or young goat. 12 Whatever number you make ready, so you are to do for every one.
Matthew Henry's Commentary on Numbers 15:3-12
Commentary on Numbers 15:1-21
(Read Numbers 15:1-21)
Full instructions are given about the meat-offerings and drink-offerings. The beginning of this law is very encouraging, When ye come into the land of your habitation which I give unto you. This was a plain intimation that God would secure the promised land to their seed. It was requisite, since the sacrifices of acknowledgment were intended as the food of God's table, that there should be a constant supply of bread, oil, and wine, whatever the flesh-meat was. And the intent of this law is to direct the proportions of the meat-offering and drink-offering. Natives and strangers are placed on a level in this as in other like matters. It was a happy forewarning of the calling of the Gentiles, and of their admission into the church. If the law made so little difference between Jew and Gentile, much less would the gospel, which broke down the partition-wall, and reconciled both to God.