6 But Jesus being in Bethany, in Simon the leper's house, 7 a woman, having an alabaster flask of very precious ointment, came to him and poured it out upon his head as he lay at table. 8 But the disciples seeing it became indignant, saying, To what end [was] this waste? 9 for this might have been sold for much and been given to the poor. 10 But Jesus knowing [it] said to them, Why do ye trouble the woman? for she has wrought a good work toward me. 11 For ye have the poor always with you, but me ye have not always. 12 For in pouring out this ointment on my body, she has done it for my burying. 13 Verily I say to you, Wheresoever these glad tidings may be preached in the whole world, that also which this [woman] has done shall be spoken of for a memorial of her.
14 Then one of the twelve, he who was called Judas Iscariote, went to the chief priests 15 and said, What are ye willing to give me, and I will deliver him up to you? And they appointed to him thirty pieces of silver. 16 And from that time he sought a good opportunity that he might deliver him up.
Matthew Henry's Commentary on Matthew 26:6-16
Commentary on Matthew 26:6-13
(Read Matthew 26:6-13)
The pouring ointment upon the head of Christ was a token of the highest respect. Where there is true love in the heart to Jesus Christ, nothing will be thought too good to bestow upon him. The more Christ's servants and their services are cavilled at, the more he manifests his acceptance. This act of faith and love was so remarkable, that it would be reported, as a memorial of Mary's faith and love, to all future ages, and in all places where the gospel should be preached. This prophecy is fulfilled.
Commentary on Matthew 26:14-16
(Read Matthew 26:14-16)
There were but twelve called apostles, and one of them was like a devil; surely we must never expect any society to be quite pure on this side heaven. The greater profession men make of religion, the greater opportunity they have of doing mischief, if their hearts be not right with God. Observe, that Christ's own disciple, who knew so well his doctrine and manner of his life, and was false to him, could not charge him with any thing criminal, though it would have served to justify his treachery. What did Judas want? Was not he welcome wherever his Master was? Did he not fare as Christ fared? It is not the lack, but the love of money, that is the root of all evil. After he had made that wicked bargain, Judas had time to repent, and to revoke it; but when lesser acts of dishonesty have hardened the conscience men do without hesitation that which is more shameful.