6 Now when Jesus was in Bethany in the house of Simon the leper, 7 There came to him a woman having a bottle of perfume of great price, and she put the perfume on his head when he was seated at table. 8 But when the disciples saw it they were angry, saying, To what purpose is this waste? 9 For we might have got much money for this and given it to the poor. 10 But Jesus, seeing it, said to them, Why are you troubling the woman? she has done a kind act to me. 11 For the poor you have ever with you, but me you have not for ever. 12 For in putting this perfume on my body, she did it to make me ready for my last resting-place. 13 Truly I say to you, Wherever this good news goes out in all the world, what this woman has done will be talked of in memory of her.
14 Then one of the twelve, who was named Judas Iscariot, went to the chief priests and said, 15 What will you give me, if I give him up to you? And the price was fixed at thirty bits of silver. 16 And from that time he was watching for a chance to give him into their hands.
Matthew Henry's Commentary on Matthew 26:6-16
Commentary on Matthew 26:6-13
(Read Matthew 26:6-13)
The pouring ointment upon the head of Christ was a token of the highest respect. Where there is true love in the heart to Jesus Christ, nothing will be thought too good to bestow upon him. The more Christ's servants and their services are cavilled at, the more he manifests his acceptance. This act of faith and love was so remarkable, that it would be reported, as a memorial of Mary's faith and love, to all future ages, and in all places where the gospel should be preached. This prophecy is fulfilled.
Commentary on Matthew 26:14-16
(Read Matthew 26:14-16)
There were but twelve called apostles, and one of them was like a devil; surely we must never expect any society to be quite pure on this side heaven. The greater profession men make of religion, the greater opportunity they have of doing mischief, if their hearts be not right with God. Observe, that Christ's own disciple, who knew so well his doctrine and manner of his life, and was false to him, could not charge him with any thing criminal, though it would have served to justify his treachery. What did Judas want? Was not he welcome wherever his Master was? Did he not fare as Christ fared? It is not the lack, but the love of money, that is the root of all evil. After he had made that wicked bargain, Judas had time to repent, and to revoke it; but when lesser acts of dishonesty have hardened the conscience men do without hesitation that which is more shameful.