10 And Samuel spoke all the words of Jehovah to the people that asked of him a king. 11 And he said, This will be the manner of the king that shall reign over you: he will take your sons, and appoint them for himself, on his chariot and among his horsemen, and they shall run before his chariots; 12 and [he will take them] that he may appoint for himself captains over thousands, and captains over fifties, and that they may plough his ground, and reap his harvest, and make his instruments of war and instruments of his chariots. 13 And he will take your daughters for perfumers, and cooks, and bakers. 14 And your fields, and your vineyards, and your oliveyards, the best, will he take and give to his servants. 15 And he will take the tenth of your seed and of your vineyards, and give to his chamberlains and to his servants. 16 And he will take your bondmen, and your bondwomen, and your comeliest young men, and your asses, and use them for his work. 17 He will take the tenth of your sheep. And ye shall be his servants. 18 And ye shall cry out in that day because of your king whom ye have chosen; and Jehovah will not answer you in that day. 19 And the people refused to hearken to the voice of Samuel; and they said, No, but there shall be a king over us, 20 that we also may be like all the nations; and our king shall judge us, and go out before us, and conduct our wars. 21 And Samuel heard all the words of the people, and he repeated them in the ears of Jehovah. 22 And Jehovah said to Samuel, Hearken unto their voice, and make them a king. And Samuel said to the men of Israel, Go ye every man to his city.
Matthew Henry's Commentary on 1 Samuel 8:10-22
Commentary on 1 Samuel 8:10-22
(Read 1 Samuel 8:10-22)
If they would have a king to rule them, as the eastern kings ruled their subjects, they would find the yoke exceedingly heavy. Those that submit to the government of the world and the flesh, are told plainly, what hard masters they are, and what tyranny the dominion of sin is. The law of God and the manner of men widely differ from each other; the former should be our rule in the several relations of life; the latter should be the measure of our expectations from others. These would be their grievances, and, when they complained to God, he would not hear them. When we bring ourselves into distress by our own wrong desires and projects, we justly forfeit the comfort of prayer, and the benefit of Divine aid. The people were obstinate and urgent in their demand. Sudden resolves and hasty desires make work for long and leisurely repentance. Our wisdom is, to be thankful for the advantages, and patient under the disadvantages of the government we may live under; and to pray continually for our rulers, that they may govern us in the fear of God, and that we may live under them in all godliness and honesty. And it is a hopeful symptom when our desires of worldly objects can brook delay; and when we can refer the time and manner of their being granted to God's providence.