In the close of the foregoing book we read how God magnified
Solomon and Israel obeyed him; God and Israel concurred to honour him. Now here
we have an account, I. How he honoured God by sacrifice (v. 1-6) and by prayer
(v. 7-12). II. How he honoured Israel by increasing their strength, wealth,
and trade (v. 13-17).
Here is, I. Solomon's great prosperity, v. 1. Though he had a
contested title, yet, God being with him, he was strengthened in his kingdom;
his heart and hands were strengthened, and his interest in the people. God's
presence will be our strength.
II. His great piety and devotion. His father was a prophet, a
psalmist, and kept mostly to the ark; but Solomon, having read much in his Bible
concerning the tabernacle which Moses built and the altars there, paid more
respect to them than, it should seem, David had done. Both did well, and let
neither be censured. If the zeal of one be carried out most to one instance of
religion, and of another to some other instance, let them not judge nor despise
each other.
1. All his great men must thus far be good men that they must
join with him in worshipping God. He spoke to the captains and judges, the
governors and chief of the fathers, to go with him to Gibeon, v. 2, 3. Authority
and interest are well bestowed on those that will thus use them for the glory of
God, and the promoting of religion. It is our duty to engage all with whom we
have influence in the solemnities of religion, and it is very desirable to have
many join with us in those solemnities—the more the better; it is the more
like heaven. Solomon began his reign with this public pious visit to God's
altar, and it was a very good omen. Magistrates are then likely to do well for
themselves and their people when they thus take God along with them at their
setting out.
2. He offered abundance of sacrifices to God there (v. 6): 1000 burnt-offerings,
and perhaps a greater number of peace-offerings, on which he and his company feasted
before the Lord. Where God sows plentifully he expects to reap accordingly.
His father David had left him flocks and herds in abundance (1 Chr. 27:29, 31),
and thus he gave God his dues out of them. The ark was at Jerusalem (v. 4), but
the altar was at Gibeon (v. 5), and thither he brought his sacrifices; for it
is the altar that sanctifieth every gift.
3. He prayed a good prayer to God: this, with the answer to it,
we had before, 1 Ki. 3:5, etc. (1.) God bade him ask what he would; not only
that he might put him in the right way of obtaining the favours that were
intended him (Ask, and you shall receive, that your joy may be full), but
that he might try him, how he stood affected, and might discover what was in his
heart. Men's characters appear in their choices and desires. What wouldst thou
have? tries a man as much as, What wouldst thou do? Thus God tried
whether Solomon was one of the children of this world, that say, Who
will show us any good, or of the children of light, that say, Lord, lift
up the light of thy countenance upon us. As we choose we shall have, and
that is likely to be our portion to which we give the preference, whether the
wealth and pleasure of this world or spiritual riches or delights. (2.) Like a
genuine son of David, he chose spiritual blessings rather than temporal. His
petition here is, Give me wisdom and knowledge. He owns those to be
desirable gifts, and God to be the giver of them, Prov. 2:6. God gave the
faculty of understanding, and to him we must apply for the furniture of it. Two
things are here pleaded which we had not in Kings:—[1.] Thou hast made me
reign in my father's stead, v. 8. "Lord, thou hast put me into this
place, and therefore I can in faith ask of thee grace to enable me to do the
duty of it." What service we have reason to believe God calls us to we have
reason to hope he will qualify us for. But that is not all. "Lord, thou
hast put me into this place in the stead of David, the great and good man that
filled it up so well; therefore give me wisdom, that Israel may not suffer
damage by the change. Must I reign in my father's stead? Lord, give me my
father's spirit." Note, The eminency of those that went before us, and
the obligation that lies upon us to keep up and carry on the good work they were
engaged in, should provoke us to a gracious emulation, and quicken our prayers
to God for wisdom and grace, that we may do the work of God in our day as
faithfully and well as they did in theirs. [2.] Let thy promise to David my
father be established, v. 9. He means the promise of concerning his
successor. "In performance of that promise, Lord, give me wisdom."
We do not find that wisdom was any of the things promised, but it was necessary
in order to the accomplishment of what was promised, 2 Sa. 7:13-15. The
promise was, He shall build a house for my name, I will establish his throne,
he shall be my son, and my mercy shall not depart from him.
"Now, Lord, unless thou give me wisdom, thy house will not be built, nor my
throne established; I shall behave in a manner unbecoming my relation to thee as
a Father, shall forfeit thy mercy, and fool it away; therefore, Lord, give me
wisdom." Note, First, God's promises are our best pleas in
prayer. Remember thy word unto thy servant. Secondly, Children may take
the comfort of the promises of that covenant which their parents, in their
baptism, laid claim to, and took hold of, for them. Thirdly, The best way
to obtain the benefit of the promises and privileges of the covenant is to be
earnest in prayer with God for wisdom and grace to do the duties of it.
4. He received a gracious answer to this prayer, v. 11, 12. (1.)
God gave him the wisdom that he asked for because he asked for it. Wisdom is a
gift that God gives as freely and liberally as any gift to those that value it,
and wrestle for it; and will resolve to make use of it; and he upbraids not the
poor petitioners with their folly, James 1:5. God's grace shall never be
wanting to those who sincerely desire to know and do their duty. (2.) God gave
him the wealth and honour which he did not ask for because he asked not for
them. Those that pursue present things most earnestly are most likely to miss of
them; while those that refer themselves to the providence of God, if they have
not the most of those things, have the most comfort in them. Those that make
this world their end come short of the other and are disappointed in this too;
but those that make the other world their end shall not only obtain that, and
full satisfaction in it, but shall enjoy as much as is convenient of this world
in their way.
Here is, 1. Solomon's entrance upon the government (v. 13): He
came from before the tabernacle, and reigned over Israel. He would not do
any acts of government till he had done his acts of devotion, would not take
honour to himself till he had given honour to God—first the tabernacle, and
then the throne. But, when he had obtained wisdom from God, he did not bury his
talent, but as he received the gift ministered the same, did not give up himself
to ease and pleasure, but minded business: he reigned over Israel. 2. The
magnificence of his court (v. 14): He gathered chariots and horsemen.
Shall we praise him for this? We praise him not; for the king was forbidden to
multiply horses, Deu. 17:16. I do not remember that ever we find his good father
in a chariot or on horseback; a mule was the highest he mounted. We should
endeavor to excel those that went before us in goodness rather than in grandeur.
3. The wealth and trade of his kingdom. He made silver and gold very cheap and
common, v. 15. The increase of gold lowers the value of it; but the increase of
grace advances its price; the more men have of that the more they value it. How
much better therefore is it to get wisdom than gold! He opened also a
trade with Egypt, whence he imported horses and linen-yarn, which he exported
again to the kings of Syria, with great advantage no doubt, v. 16, 17. This we
had before, 1 Ki. 10:28, 29. It is the wisdom of princes to promote industry and
encourage trade in their dominions. Perhaps Solomon took the hint of setting up
the linen-manufacture, bringing linen-yarn out of Egypt, working it into cloth,
and then sending that to other nations, from what his mother taught when she
specified this as one of the characteristics of the virtuous woman, She
maketh fine linen, and selleth it, and delivereth girdles of it to the
merchant, Prov. 31:24. In all labour there is profit.
2 Chronicles 1 Bible Commentary
Matthew Henry Bible Commentary (complete)
In the close of the foregoing book we read how God magnified Solomon and Israel obeyed him; God and Israel concurred to honour him. Now here we have an account, I. How he honoured God by sacrifice (v. 1-6) and by prayer (v. 7-12). II. How he honoured Israel by increasing their strength, wealth, and trade (v. 13-17).
Verses 1-12
Here is, I. Solomon's great prosperity, v. 1. Though he had a contested title, yet, God being with him, he was strengthened in his kingdom; his heart and hands were strengthened, and his interest in the people. God's presence will be our strength.
II. His great piety and devotion. His father was a prophet, a psalmist, and kept mostly to the ark; but Solomon, having read much in his Bible concerning the tabernacle which Moses built and the altars there, paid more respect to them than, it should seem, David had done. Both did well, and let neither be censured. If the zeal of one be carried out most to one instance of religion, and of another to some other instance, let them not judge nor despise each other.
1. All his great men must thus far be good men that they must join with him in worshipping God. He spoke to the captains and judges, the governors and chief of the fathers, to go with him to Gibeon, v. 2, 3. Authority and interest are well bestowed on those that will thus use them for the glory of God, and the promoting of religion. It is our duty to engage all with whom we have influence in the solemnities of religion, and it is very desirable to have many join with us in those solemnities—the more the better; it is the more like heaven. Solomon began his reign with this public pious visit to God's altar, and it was a very good omen. Magistrates are then likely to do well for themselves and their people when they thus take God along with them at their setting out.
2. He offered abundance of sacrifices to God there (v. 6): 1000 burnt-offerings, and perhaps a greater number of peace-offerings, on which he and his company feasted before the Lord. Where God sows plentifully he expects to reap accordingly. His father David had left him flocks and herds in abundance (1 Chr. 27:29, 31), and thus he gave God his dues out of them. The ark was at Jerusalem (v. 4), but the altar was at Gibeon (v. 5), and thither he brought his sacrifices; for it is the altar that sanctifieth every gift.
3. He prayed a good prayer to God: this, with the answer to it, we had before, 1 Ki. 3:5, etc. (1.) God bade him ask what he would; not only that he might put him in the right way of obtaining the favours that were intended him (Ask, and you shall receive, that your joy may be full), but that he might try him, how he stood affected, and might discover what was in his heart. Men's characters appear in their choices and desires. What wouldst thou have? tries a man as much as, What wouldst thou do? Thus God tried whether Solomon was one of the children of this world, that say, Who will show us any good, or of the children of light, that say, Lord, lift up the light of thy countenance upon us. As we choose we shall have, and that is likely to be our portion to which we give the preference, whether the wealth and pleasure of this world or spiritual riches or delights. (2.) Like a genuine son of David, he chose spiritual blessings rather than temporal. His petition here is, Give me wisdom and knowledge. He owns those to be desirable gifts, and God to be the giver of them, Prov. 2:6. God gave the faculty of understanding, and to him we must apply for the furniture of it. Two things are here pleaded which we had not in Kings:—[1.] Thou hast made me reign in my father's stead, v. 8. "Lord, thou hast put me into this place, and therefore I can in faith ask of thee grace to enable me to do the duty of it." What service we have reason to believe God calls us to we have reason to hope he will qualify us for. But that is not all. "Lord, thou hast put me into this place in the stead of David, the great and good man that filled it up so well; therefore give me wisdom, that Israel may not suffer damage by the change. Must I reign in my father's stead? Lord, give me my father's spirit." Note, The eminency of those that went before us, and the obligation that lies upon us to keep up and carry on the good work they were engaged in, should provoke us to a gracious emulation, and quicken our prayers to God for wisdom and grace, that we may do the work of God in our day as faithfully and well as they did in theirs. [2.] Let thy promise to David my father be established, v. 9. He means the promise of concerning his successor. "In performance of that promise, Lord, give me wisdom." We do not find that wisdom was any of the things promised, but it was necessary in order to the accomplishment of what was promised, 2 Sa. 7:13-15. The promise was, He shall build a house for my name, I will establish his throne, he shall be my son, and my mercy shall not depart from him. "Now, Lord, unless thou give me wisdom, thy house will not be built, nor my throne established; I shall behave in a manner unbecoming my relation to thee as a Father, shall forfeit thy mercy, and fool it away; therefore, Lord, give me wisdom." Note, First, God's promises are our best pleas in prayer. Remember thy word unto thy servant. Secondly, Children may take the comfort of the promises of that covenant which their parents, in their baptism, laid claim to, and took hold of, for them. Thirdly, The best way to obtain the benefit of the promises and privileges of the covenant is to be earnest in prayer with God for wisdom and grace to do the duties of it.
4. He received a gracious answer to this prayer, v. 11, 12. (1.) God gave him the wisdom that he asked for because he asked for it. Wisdom is a gift that God gives as freely and liberally as any gift to those that value it, and wrestle for it; and will resolve to make use of it; and he upbraids not the poor petitioners with their folly, James 1:5. God's grace shall never be wanting to those who sincerely desire to know and do their duty. (2.) God gave him the wealth and honour which he did not ask for because he asked not for them. Those that pursue present things most earnestly are most likely to miss of them; while those that refer themselves to the providence of God, if they have not the most of those things, have the most comfort in them. Those that make this world their end come short of the other and are disappointed in this too; but those that make the other world their end shall not only obtain that, and full satisfaction in it, but shall enjoy as much as is convenient of this world in their way.
Verses 13-17
Here is, 1. Solomon's entrance upon the government (v. 13): He came from before the tabernacle, and reigned over Israel. He would not do any acts of government till he had done his acts of devotion, would not take honour to himself till he had given honour to God—first the tabernacle, and then the throne. But, when he had obtained wisdom from God, he did not bury his talent, but as he received the gift ministered the same, did not give up himself to ease and pleasure, but minded business: he reigned over Israel. 2. The magnificence of his court (v. 14): He gathered chariots and horsemen. Shall we praise him for this? We praise him not; for the king was forbidden to multiply horses, Deu. 17:16. I do not remember that ever we find his good father in a chariot or on horseback; a mule was the highest he mounted. We should endeavor to excel those that went before us in goodness rather than in grandeur. 3. The wealth and trade of his kingdom. He made silver and gold very cheap and common, v. 15. The increase of gold lowers the value of it; but the increase of grace advances its price; the more men have of that the more they value it. How much better therefore is it to get wisdom than gold! He opened also a trade with Egypt, whence he imported horses and linen-yarn, which he exported again to the kings of Syria, with great advantage no doubt, v. 16, 17. This we had before, 1 Ki. 10:28, 29. It is the wisdom of princes to promote industry and encourage trade in their dominions. Perhaps Solomon took the hint of setting up the linen-manufacture, bringing linen-yarn out of Egypt, working it into cloth, and then sending that to other nations, from what his mother taught when she specified this as one of the characteristics of the virtuous woman, She maketh fine linen, and selleth it, and delivereth girdles of it to the merchant, Prov. 31:24. In all labour there is profit.