2-5. Then Solomon spake unto all Israel--The heads, or leading
officers, who are afterwards specified, were summoned to attend their
sovereign in a solemn religious procession. The date of this occurrence
was the second year of Solomon's reign, and the high place at Gibeon
was chosen for the performance of the sacred rites, because the
tabernacle and all the ancient furniture connected with the national
worship were deposited there. Zadok was the officiating high priest
(1Ch 16:39).
It is true that the ark had been removed and placed in a new tent which
David had made for it at Jerusalem
[2Ch 1:4].
But the brazen altar, "before the tabernacle of the Lord," on which the
burnt offerings were appointed by the law to be made, was at Gibeon.
And although David had been led by extraordinary events and tokens of
the divine presence to sacrifice on the threshing-floor of Araunah,
Solomon considered it his duty to present his offerings on the legally
appointed spot "before the tabernacle," and on the time-honored altar
prepared by the skill of Bezaleel in the wilderness
(Ex 38:1).
6. offered a thousand burnt offerings--This holocaust he offered, of
course, by the hands of the priests. The magnitude of the oblation
became the rank of the offerer on this occasion of national solemnity.
2Ch 1:7-13.
HIS
CHOICE OF
WISDOM
IS
BLESSED BY
GOD.
7. In that night did God appear unto
Solomon--(See on
1Ki 3:5).
14. Solomon gathered chariots and horsemen--His passion for horses
was greater than that of any Israelitish monarch before or after him.
His stud comprised fourteen hundred chariots and twelve thousand
horses. This was a prohibited indulgence, whether as an instrument of
luxury or power. But it was not merely for his own use that he imported
the horses of Egypt. The immense equestrian establishment he erected
was not for show merely, but also for profit. The Egyptian breed of
horses was highly valued; and being as fine as the Arabian, but larger
and more powerful, they were well fitted for being yoked in chariots.
These were light but compact and solid vehicles, without springs. From
the price stated
(2Ch 1:17)
as given for a chariot and a horse, it appears that the chariot cost
four times the value of a horse. A horse brought a 150 shekels, which,
estimating the shekels at 2s. 3d. or 2s.
6d., amount to £17 2s. or £18 15s.,
while a chariot brought 600 shekels, equal to £68
9s. or £75; and as an Egyptian chariot was usually drawn
by two horses, a chariot and pair would cost £112 sterling. As
the Syrians, who were fond of the Egyptian breed of horses, could
import them into their own country only through Judea, Solomon early
perceived the commercial advantages to be derived from this trade, and
established a monopoly. His factors or agents purchased them in the
markets or fairs of Egypt and brought them to the "chariot cities," the
depots and stables he had erected on the frontiers of his kingdom, such
as Bethmarcaboth, "the house of chariots," and Hazarsusah, "the village
of horses"
(Jos 19:5;
1Ki 10:28).
17. brought . . . for all the kings of the Hittites--A branch of this
powerful tribe, when expelled from Palestine, had settled north of
Lebanon, where they acquired large possessions contiguous to the
Syrians.
2 Chronicles 1 Bible Commentary
Jamieson, Faussett, and Brown
2Ch 1:1-6. SOLEMN OFFERING OF SOLOMON AT GIBEON.
2-5. Then Solomon spake unto all Israel--The heads, or leading officers, who are afterwards specified, were summoned to attend their sovereign in a solemn religious procession. The date of this occurrence was the second year of Solomon's reign, and the high place at Gibeon was chosen for the performance of the sacred rites, because the tabernacle and all the ancient furniture connected with the national worship were deposited there. Zadok was the officiating high priest (1Ch 16:39). It is true that the ark had been removed and placed in a new tent which David had made for it at Jerusalem [2Ch 1:4]. But the brazen altar, "before the tabernacle of the Lord," on which the burnt offerings were appointed by the law to be made, was at Gibeon. And although David had been led by extraordinary events and tokens of the divine presence to sacrifice on the threshing-floor of Araunah, Solomon considered it his duty to present his offerings on the legally appointed spot "before the tabernacle," and on the time-honored altar prepared by the skill of Bezaleel in the wilderness (Ex 38:1).
6. offered a thousand burnt offerings--This holocaust he offered, of course, by the hands of the priests. The magnitude of the oblation became the rank of the offerer on this occasion of national solemnity.
2Ch 1:7-13. HIS CHOICE OF WISDOM IS BLESSED BY GOD.
7. In that night did God appear unto Solomon--(See on 1Ki 3:5).
2Ch 1:14-17. HIS STRENGTH AND WEALTH.
14. Solomon gathered chariots and horsemen--His passion for horses was greater than that of any Israelitish monarch before or after him. His stud comprised fourteen hundred chariots and twelve thousand horses. This was a prohibited indulgence, whether as an instrument of luxury or power. But it was not merely for his own use that he imported the horses of Egypt. The immense equestrian establishment he erected was not for show merely, but also for profit. The Egyptian breed of horses was highly valued; and being as fine as the Arabian, but larger and more powerful, they were well fitted for being yoked in chariots. These were light but compact and solid vehicles, without springs. From the price stated (2Ch 1:17) as given for a chariot and a horse, it appears that the chariot cost four times the value of a horse. A horse brought a 150 shekels, which, estimating the shekels at 2s. 3d. or 2s. 6d., amount to £17 2s. or £18 15s., while a chariot brought 600 shekels, equal to £68 9s. or £75; and as an Egyptian chariot was usually drawn by two horses, a chariot and pair would cost £112 sterling. As the Syrians, who were fond of the Egyptian breed of horses, could import them into their own country only through Judea, Solomon early perceived the commercial advantages to be derived from this trade, and established a monopoly. His factors or agents purchased them in the markets or fairs of Egypt and brought them to the "chariot cities," the depots and stables he had erected on the frontiers of his kingdom, such as Bethmarcaboth, "the house of chariots," and Hazarsusah, "the village of horses" (Jos 19:5; 1Ki 10:28).
17. brought . . . for all the kings of the Hittites--A branch of this powerful tribe, when expelled from Palestine, had settled north of Lebanon, where they acquired large possessions contiguous to the Syrians.