The
whole affliction presented to God to call His
compassionate attention to His people
The prophet can now
present the whole affliction of the people to God, as an
object of compassion and mercy. This is an onward step in
the path of these deep exercises of heart. He is at peace
with God; he is in His presence; it is no longer a heart
struggling with inward misery. All is confessed before
Jehovah who is faithful to His people, so that he can
call on God to consider the affliction in order that He
may remember His suffering people according to the
greatness of His compassions. For Jehovah changes not
(chap. 5: 19-21). The sense of the affliction remains in
full, but God is brought in, and everything having been
recalled and judged before Him, all that had happened
being cleared up to the heart, Jeremiah can rest in the
proper and eternal relations between God and His beloved
people; and, shutting himself into his direct relations
with his God, he avails himself of His goodness, as being
in those relations, to find in the affliction of the
beloved people an opportunity for calling His attention
to them. This is the true position of faith—that
which it attains as the result of its exercises before
God at the sight of the affliction of His people (an
affliction so much the deeper from its being caused by
sin).
Lamentations 5 Bible Commentary
John Darby’s Synopsis
The whole affliction presented to God to call His compassionate attention to His people
The prophet can now present the whole affliction of the people to God, as an object of compassion and mercy. This is an onward step in the path of these deep exercises of heart. He is at peace with God; he is in His presence; it is no longer a heart struggling with inward misery. All is confessed before Jehovah who is faithful to His people, so that he can call on God to consider the affliction in order that He may remember His suffering people according to the greatness of His compassions. For Jehovah changes not (chap. 5: 19-21). The sense of the affliction remains in full, but God is brought in, and everything having been recalled and judged before Him, all that had happened being cleared up to the heart, Jeremiah can rest in the proper and eternal relations between God and His beloved people; and, shutting himself into his direct relations with his God, he avails himself of His goodness, as being in those relations, to find in the affliction of the beloved people an opportunity for calling His attention to them. This is the true position of faith—that which it attains as the result of its exercises before God at the sight of the affliction of His people (an affliction so much the deeper from its being caused by sin).