Jeremiah
can measure the affliction since Jehovah is there
Jeremiah, having now found
Jehovah in the affliction, tranquilly measures its whole
extent. But this is itself a consolation. For after all
Jehovah who changes not is there to comfort the heart.
This is chapter 4. He calls the whole to mind, and
contrasts that which Jerusalem was, when under the
blessing of Jehovah, with that which His anger has
produced. It is no longer only the overwhelming
circumstances of the present scene, but what it was
before God. The Nazarites pass before his thoughts; that
which Jerusalem, as the city of the great King, had been
even in the eyes of her enemies; the anointed of Jehovah,
under whose shadow the people might have lived (as we
have already seen), although the Gentiles ruled—the
anointed of Jehovah had been taken in their pits, like
the prey of the hunter. But the afflicted spirit of God's
servant, who bears the burden of His people, can now
estimate not only the affliction that overwhelms them,
but the position of the enemies of Jerusalem, and that of
the beloved city. Nay, he who would have one run to and
fro through the streets of Jerusalem to find a just one,
now sees the enemies have slain the just in her midst
(see v. 13 and Jer. 5: 1). The cup of God's wrath shall
pass through unto Edom, who was rejoicing in the ruin of
the city of Jehovah; and as to Zion, she has doubtless
drunk this cup to the dregs; but if she has done so, it
was in order that she might drink of it no more. The
punishment of her iniquity is accomplished, she shall no
more be carried into captivity. All was finished for her:
she had drunk the cup which she confessed she had
deserved (see chap. 4: 11; 1: 18-20). But the sin of
haughty Edom should be laid bare. God would visit her
iniquity.
Lamentations 4 Bible Commentary
John Darby’s Synopsis
Jeremiah, having now found Jehovah in the affliction, tranquilly measures its whole extent. But this is itself a consolation. For after all Jehovah who changes not is there to comfort the heart. This is chapter 4. He calls the whole to mind, and contrasts that which Jerusalem was, when under the blessing of Jehovah, with that which His anger has produced. It is no longer only the overwhelming circumstances of the present scene, but what it was before God. The Nazarites pass before his thoughts; that which Jerusalem, as the city of the great King, had been even in the eyes of her enemies; the anointed of Jehovah, under whose shadow the people might have lived (as we have already seen), although the Gentiles ruled—the anointed of Jehovah had been taken in their pits, like the prey of the hunter. But the afflicted spirit of God's servant, who bears the burden of His people, can now estimate not only the affliction that overwhelms them, but the position of the enemies of Jerusalem, and that of the beloved city. Nay, he who would have one run to and fro through the streets of Jerusalem to find a just one, now sees the enemies have slain the just in her midst (see v. 13 and Jer. 5: 1). The cup of God's wrath shall pass through unto Edom, who was rejoicing in the ruin of the city of Jehovah; and as to Zion, she has doubtless drunk this cup to the dregs; but if she has done so, it was in order that she might drink of it no more. The punishment of her iniquity is accomplished, she shall no more be carried into captivity. All was finished for her: she had drunk the cup which she confessed she had deserved (see chap. 4: 11; 1: 18-20). But the sin of haughty Edom should be laid bare. God would visit her iniquity.