41 And Boaz hath gone up to the gate, and sitteth there, and lo, the redeemer is passing by of whom Boaz had spoken, and he saith, 'Turn aside, sit down here, such a one, such a one;' and he turneth aside and sitteth down. 2 And he taketh ten men of the elders of the city, and saith, 'Sit down here;' and they sit down. 3 And he saith to the redeemer, 'A portion of the field which 'is' to our brother, to Elimelech, hath Naomi sold, who hath come back from the fields of Moab; 4 and I said, I uncover thine ear, saying, Buy before the inhabitants, and before the elders of my people; if thou dost redeem—redeem, and if none doth redeem—declare to me, and I know, for there is none save thee to redeem, and I after thee.' And he saith, I redeem 'it'.' 5 And Boaz saith, 'In the day of thy buying the field from the hand of Naomi, then from Ruth the Moabitess, wife of the dead, thou hast bought 'it', to raise up the name of the dead over his inheritance.' 6 And the redeemer saith, 'I am not able to redeem 'it' for myself, lest I destroy mine inheritance; redeem for thyself—thou—my right of redemption, for I am not able to redeem.' 7 And this 'is' formerly in Israel for redemption and for changing, to establish anything: a man hath drawn off his sandal, and given 'it' to his neighbour, and this 'is' the testimony in Israel. 8 And the redeemer saith to Boaz, 'Buy 'it' for thyself,' and draweth off his sandal.
9 And Boaz saith to the elders, and 'to' all the people, 'Witnesses 'are' ye to-day that I have bought all that 'is' to Elimelech, and all that 'is' to Chilion and Mahlon, from the hand of Naomi; 10 and also Ruth the Moabitess, wife of Mahlon, I have bought to myself for a wife, to raise up the name of the dead over his inheritance; and the name of the dead is not cut off from among his brethren, and from the gate of his place; witnesses ye 'are' to-day.' 11 And all the people who 'are' in the gate say—also the elders—'Witnesses! Jehovah make the woman who is coming in unto thy house as Rachel and as Leah, both of whom built the house of Israel; and do thou virtuously in Ephrathah, and proclaim the Name in Beth-Lehem; 12 and let thy house be as the house of Pharez (whom Tamar bare to Judah), of the seed which Jehovah doth give to thee of this young woman.'
13 And Boaz taketh Ruth, and she becometh his wife, and he goeth in unto her, and Jehovah giveth to her conception, and she beareth a son.
Matthew Henry's Commentary on Ruth 4:1-13
Commentary on Ruth 4:1-8
(Read Ruth 4:1-8)
This matter depended on the laws given by Moses about inheritances, and doubtless the whole was settled in the regular and legal manner. This kinsman, when he heard the conditions of the bargain, refused it. In like manner many are shy of the great redemption; they are not willing to espouse religion; they have heard well of it, and have nothing to say against it; they will give it their good word, but they are willing to part with it, and cannot be bound to it, for fear of marring their own inheritance in this world. The right was resigned to Boaz. Fair and open dealing in all matters of contract and trade, is what all must make conscience of, who would approve themselves true Israelites, without guile. Honesty will be found the best policy.
Commentary on Ruth 4:9-12
(Read Ruth 4:9-12)
Men are ready to seize opportunities for increasing their estates, but few know the value of godliness. Such are the wise men of this world, whom the Lord charges with folly. They attend not to the concerns of their souls, but reject the salvation of Christ, for fear of marring their inheritance. But God did Boaz the honour to bring him into the line of the Messiah, while the kinsman, who was afraid of lessening himself, and marring his inheritance, has his name, family, and inheritance forgotten.
Commentary on Ruth 4:13-22
(Read Ruth 4:13-22)
Ruth bore a son, through whom thousands and myriads were born to God; and in being the lineal ancestor of Christ, she was instrumental in the happiness of all that shall be saved by him; even of us Gentiles, as well as those of Jewish descent. She was a witness for God to the Gentile world, that he had not utterly forsaken them, but that in due time they should become one with his chosen people, and partake of his salvation. Prayer to God attended the marriage, and praise to him attended the birth of the child. What a pity it is that pious language should not be more used among Christians, or that it should be let fall into formality! Here is the descent of David from Ruth. And the period came when Bethlehem-Judah displayed greater wonders than those in the history of Ruth, when the outcast babe of another forlorn female of the same race appeared, controlling the counsels of the Roman master of the world, and drawing princes and wise men from the east, with treasures of gold, and frankincense, and myrrh to his feet. His name shall endure for ever, and all nations shall call Him blessed. In that Seed shall all the nations of the earth be blessed.