61 What, then, shall we say? shall we continue in the sin that the grace may abound? 2 let it not be! we who died to the sin—how shall we still live in it? 3 are ye ignorant that we, as many as were baptized to Christ Jesus, to his death were baptized? 4 we were buried together, then, with him through the baptism to the death, that even as Christ was raised up out of the dead through the glory of the Father, so also we in newness of life might walk. 5 For, if we have become planted together to the likeness of his death, 'so' also we shall be of the rising again; 6 this knowing, that our old man was crucified with 'him', that the body of the sin may be made useless, for our no longer serving the sin; 7 for he who hath died hath been set free from the sin. 8 And if we died with Christ, we believe that we also shall live with him, 9 knowing that Christ, having been raised up out of the dead, doth no more die, death over him hath no more lordship; 10 for in that he died, to the sin he died once, and in that he liveth, he liveth to God;
Matthew Henry's Commentary on Romans 6:1-10
Commentary on Romans 6:1-2
(Read Romans 6:1-2)
The apostle is very full in pressing the necessity of holiness. He does not explain away the free grace of the gospel, but he shows that connexion between justification and holiness are inseparable. Let the thought be abhorred, of continuing in sin that grace may abound. True believers are dead to sin, therefore they ought not to follow it. No man can at the same time be both dead and alive. He is a fool who, desiring to be dead unto sin, thinks he may live in it.
Commentary on Romans 6:3-10
(Read Romans 6:3-10)
Baptism teaches the necessity of dying to sin, and being as it were buried from all ungodly and unholy pursuits, and of rising to walk with God in newness of life. Unholy professors may have had the outward sign of a death unto sin, and a new birth unto righteousness, but they never passed from the family of Satan to that of God. The corrupt nature, called the old man, because derived from our first father Adam, is crucified with Christ, in every true believer, by the grace derived from the cross. It is weakened and in a dying state, though it yet struggles for life, and even for victory. But the whole body of sin, whatever is not according to the holy law of God, must be done away, so that the believer may no more be the slave of sin, but live to God, and find happiness in his service.