12 for there is no difference between Jew and Greek, for the same Lord of all 'is' rich to all those calling upon Him, 13 for every one—whoever shall call upon the name of the Lord, he shall be saved.' 14 How then shall they call upon 'him' in whom they did not believe? and how shall they believe 'on him' of whom they did not hear? and how shall they hear apart from one preaching? 15 and how shall they preach, if they may not be sent? according as it hath been written, 'How beautiful the feet of those proclaiming good tidings of peace, of those proclaiming good tidings of the good things!' 16 But they were not all obedient to the good tidings, for Isaiah saith, 'Lord, who did give credence to our report?' 17 so then the faith 'is' by a report, and the report through a saying of God,
Matthew Henry's Commentary on Romans 10:12-17
Commentary on Romans 10:12-17
(Read Romans 10:12-17)
There is not one God to the Jews, more kind, and another to the Gentiles, who is less kind; the Lord is a Father to all men. The promise is the same to all, who call on the name of the Lord Jesus as the Son of God, as God manifest in the flesh. All believers thus call upon the Lord Jesus, and none else will do so humbly or sincerely. But how should any call on the Lord Jesus, the Divine Saviour, who had not heard of him? And what is the life of a Christian but a life of prayer? It shows that we feel our dependence on him, and are ready to give up ourselves to him, and have a believing expectation of our all from him. It was necessary that the gospel should be preached to the Gentiles. Somebody must show them what they are to believe. How welcome the gospel ought to be to those to whom it was preached! The gospel is given, not only to be known and believed, but to be obeyed. It is not a system of notions, but a rule of practice. The beginning, progress, and strength of faith is by hearing. But it is only hearing the word, as the word of God that will strengthen faith.