11 not that in respect of want I say 'it', for I did learn in the things in which I am—to be content; 12 I have known both to be abased, and I have known to abound; in everything and in all things I have been initiated, both to be full and to be hungry, both to abound and to be in want. 13 For all things I have strength, in Christ's strengthening me; 14 but ye did well, having communicated with my tribulation; 15 and ye have known, even ye Philippians, that in the beginning of the good news when I went forth from Macedonia, no assembly did communicate with me in regard to giving and receiving except ye only; 16 because also in Thessalonica, both once and again to my need ye sent; 17 not that I seek after the gift, but I seek after the fruit that is overflowing to your account; 18 and I have all things, and abound; I am filled, having received from Epaphroditus the things from you—an odour of a sweet smell—a sacrifice acceptable, well-pleasing to God:
Matthew Henry's Commentary on Philippians 4:11-18
Commentary on Philippians 4:10-19
(Read Philippians 4:10-19)
It is a good work to succour and help a good minister in trouble. The nature of true Christian sympathy, is not only to feel concern for our friends in their troubles, but to do what we can to help them. The apostle was often in bonds, imprisonments, and necessities; but in all, he learned to be content, to bring his mind to his condition, and make the best of it. Pride, unbelief, vain hankering after something we have not got, and fickle disrelish of present things, make men discontented even under favourable circumstances. Let us pray for patient submission and hope when we are abased; for humility and a heavenly mind when exalted. It is a special grace to have an equal temper of mind always. And in a low state not to lose our comfort in God, nor distrust his providence, nor take any wrong course for our own supply. In a prosperous condition not to be proud, or secure, or worldly. This is a harder lesson than the other; for the temptations of fulness and prosperity are more than those of affliction and want. The apostle had no design to urge them to give more, but to encourage such kindness as will meet a glorious reward hereafter. Through Christ we have grace to do what is good, and through him we must expect the reward; and as we have all things by him, let us do all things for him, and to his glory.