5 For, let this mind be in you that 'is' also in Christ Jesus, 6 who, being in the form of God, thought 'it' not robbery to be equal to God, 7 but did empty himself, the form of a servant having taken, in the likeness of men having been made, 8 and in fashion having been found as a man, he humbled himself, having become obedient unto death—death even of a cross, 9 wherefore, also, God did highly exalt him, and gave to him a name that 'is' above every name, 10 that in the name of Jesus every knee may bow—of heavenlies, and earthlies, and what are under the earth— 11 and every tongue may confess that Jesus Christ 'is' Lord, to the glory of God the Father.
12 So that, my beloved, as ye always obey, not as in my presence only, but now much more in my absence, with fear and trembling your own salvation work out, 13 for God it is who is working in you both to will and to work for His good pleasure.
14 All things do without murmurings and reasonings, 15 that ye may become blameless and harmless, children of God, unblemished in the midst of a generation crooked and perverse, among whom ye do appear as luminaries in the world, 16 the word of life holding forth, for rejoicing to me in regard to a day of Christ, that not in vain did I run, nor in vain did I labour;
Matthew Henry's Commentary on Philippians 2:5-16
Commentary on Philippians 2:5-11
(Read Philippians 2:5-11)
The example of our Lord Jesus Christ is set before us. We must resemble him in his life, if we would have the benefit of his death. Notice the two natures of Christ; his Divine nature, and human nature. Who being in the form of God, partaking the Divine nature, as the eternal and only-begotten Son of God, John 5:23. Here we see such motives to self-denying love as nothing else can supply. Do we thus love and obey the Son of God?
Commentary on Philippians 2:12-18
(Read Philippians 2:12-18)
We must be diligent in the use of all the means which lead to our salvation, persevering therein to the end. With great care, lest, with all our advantages, we should come short. Work out your salvation, for it is God who worketh in you. This encourages us to do our utmost, because our labour shall not be in vain: we must still depend on the grace of God. The working of God's grace in us, is to quicken and engage our endeavours. God's good-will to us, is the cause of his good work in us. Do your duty without murmurings. Do it, and do not find fault with it. Mind your work, and do not quarrel with it. By peaceableness; give no just occasion of offence. The children of God should differ from the sons of men. The more perverse others are, the more careful we should be to keep ourselves blameless and harmless. The doctrine and example of consistent believers will enlighten others, and direct their way to Christ and holiness, even as the light-house warns mariners to avoid rocks, and directs their course into the harbour. Let us try thus to shine. The gospel is the word of life, it makes known to us eternal life through Jesus Christ. Running, denotes earnestness and vigour, continual pressing forward; labouring, denotes constancy, and close application. It is the will of God that believers should be much in rejoicing; and those who are so happy as to have good ministers, have great reason to rejoice with them.