121 And Miriam speaketh—Aaron also—against Moses concerning the circumstance of the Cushite woman whom he had taken: for a Cushite woman he had taken; 2 and they say, 'Only by Moses hath Jehovah spoken? also by us hath he not spoken?' and Jehovah heareth. 3 And the man Moses 'is' very humble, more than any of the men who 'are' on the face of the ground.
4 And Jehovah saith suddenly unto Moses, and unto Aaron, and unto Miriam, 'Come out ye three unto the tent of meeting;' and they three come out. 5 And Jehovah cometh down in the pillar of the cloud, and standeth at the opening of the tent, and calleth Aaron and Miriam, and they come out both of them. 6 And He saith, 'Hear, I pray you, My words: If your prophet is of Jehovah—in an appearance unto him I make Myself known; in a dream I speak with him; 7 not so My servant Moses; in all My house he 'is' stedfast; 8 mouth unto mouth I speak with him, and 'by' an appearance, and not in riddles; and the form of Jehovah he beholdeth attentively; and wherefore have ye not been afraid to speak against My servant—against Moses?' 9 And the anger of Jehovah burneth against them, and He goeth on,
Matthew Henry's Commentary on Numbers 12:1-9
Commentary on Numbers 12:1-9
(Read Numbers 12:1-9)
The patience of Moses was tried in his own family, as well as by the people. The pretence was, that he had married a foreign wife; but probably their pride was hurt, and their envy stirred up, by his superior authority. Opposition from our near relations, and from religious friends, is most painful. But this is to be looked for, and it will be well if in such circumstances we can preserve the gentleness and meekness of Moses. Moses was thus fitted to the work he was called to. God not only cleared Moses, but praised him. Moses had the spirit of prophecy in a way which set him far above all other prophets; yet he that is least in the kingdom of heaven, is greater than he; and our Lord Jesus infinitely excels him, 2 Peter 2:10. The removal of God's presence is the surest and saddest token of God's displeasure. Woe to us, if he depart! he never departs, till by sin and folly we drive him from us.