281 And on the eve of the sabbaths, at the dawn, toward the first of the sabbaths, came Mary the Magdalene, and the other Mary, to see the sepulchre, 2 and lo, there came a great earthquake, for a messenger of the Lord, having come down out of heaven, having come, did roll away the stone from the door, and was sitting upon it, 3 and his countenance was as lightning, and his clothing white as snow, 4 and from the fear of him did the keepers shake, and they became as dead men. 5 And the messenger answering said to the women, 'Fear not ye, for I have known that Jesus, who hath been crucified, ye seek; 6 he is not here, for he rose, as he said; come, see the place where the Lord was lying; 7 and having gone quickly, say ye to his disciples, that he rose from the dead; and lo, he doth go before you to Galilee, there ye shall see him; lo, I have told you.' 8 And having gone forth quickly from the tomb, with fear and great joy, they ran to tell to his disciples; 9 and as they were going to tell to his disciples, then lo, Jesus met them, saying, 'Hail!' and they having come near, laid hold of his feet, and did bow to him. 10 Then saith Jesus to them, 'Fear ye not, go away, tell to my brethren that they may go away to Galilee, and there they shall see me.'
Matthew Henry's Commentary on Matthew 28:1-10
Commentary on Matthew 28:1-8
(Read Matthew 28:1-8)
Christ rose the third day after his death; that was the time he had often spoken of. On the first day of the first week God commanded the light to shine out of darkness. On this day did He who is the Light of the world, shine out of the darkness of the grave; and this day is from henceforward often mentioned in the New Testament, as the day which Christians religiously observed in solemn assemblies, to the honour of Christ. Our Lord Jesus could have rolled back the stone by his own power, but he chose to have it done by an angel. The resurrection of Christ, as it is the joy of his friends, so it is the terror and confusion of his enemies. The angel encouraged the women against their fears. Let the sinners in Zion be afraid. Fear not ye, for his resurrection will be your consolation. Our communion with him must be spiritual, by faith in his word. When we are ready to make this world our home, and to say, It is good to be here, then let us remember our Lord Jesus is not here, he is risen; therefore let our hearts rise, and seek the things that are above. He is risen, as he said. Let us never think that strange which the word of Christ has told us to expect; whether the sufferings of this present time, or the glory that is to be revealed. It may have a good effect upon us, by faith to view the place where the Lord lay. Go quickly. It was good to be there, but the servants of God have other work appointed. Public usefulness must be chosen before the pleasure of secret communion with God. Tell the disciples, that they may be comforted under their present sorrows. Christ knows where his disciples dwell, and will visit them. Even to those at a distance from the plenty of the means of grace, he will graciously manifest himself. The fear and the joy together quickened their pace. The disciples of Christ should be forward to make known to each other their experiences of communion with their Lord; and should tell others what God has done for their souls.
Commentary on Matthew 28:9-10
(Read Matthew 28:9-10)
God's gracious visits usually meet us in the way of duty; and to those who use what they have for others' benefit, more shall be given. This interview with Christ was unexpected; but Christ was nigh them, and still is nigh us in the word. The salutation speaks the good-will of Christ to man, even since he entered upon his state of exaltation. It is the will of Christ that his people should be a cheerful, joyful people, and his resurrection furnishes abundant matter for joy. Be not afraid. Christ rose from the dead, to silence his people's fears, and there is enough in that to silence them. The disciples had just before shamefully deserted him in his sufferings; but, to show that he could forgive, and to teach us to do so, he calls them brethren. Notwithstanding his majesty and purity, and our meanness and unworthiness, he still condescends to call believers his brethren.