231 Then Jesus spake to the multitudes, and to his disciples, 2 saying, 'On the seat of Moses sat down the scribes and the Pharisees; 3 all, then, as much as they may say to you to observe, observe and do, but according to their works do not, for they say, and do not; 4 for they bind together burdens heavy and grievous to be borne, and lay upon the shoulders of men, but with their finger they will not move them. 5 'And all their works they do to be seen by men, and they make broad their phylacteries, and enlarge the fringes of their garments, 6 they love also the chief couches in the supper, and the chief seats in the synagogues, 7 and the salutations in the market-places, and to be called by men, Rabbi, Rabbi. 8 'And ye—ye may not be called Rabbi, for one is your director—the Christ, and all ye are brethren; 9 and ye may not call 'any' your father on the earth, for one is your Father, who is in the heavens, 10 nor may ye be called directors, for one is your director—the Christ. 11 And the greater of you shall be your ministrant, 12 and whoever shall exalt himself shall be humbled, and whoever shall humble himself shall be exalted.
Matthew Henry's Commentary on Matthew 23:1-12
Commentary on Matthew 23:1-12
(Read Matthew 23:1-12)
The scribes and Pharisees explained the law of Moses, and enforced obedience to it. They are charged with hypocrisy in religion. We can only judge according to outward appearance; but God searches the heart. They made phylacteries. These were scrolls of paper or parchment, wherein were written four paragraphs of the law, to be worn on their foreheads and left arms, Numbers 15:38, to remind them of their being a peculiar people; but the Pharisees made them larger than common, as if they were thereby more religious than others. Pride was the darling, reigning sin of the Pharisees, the sin that most easily beset them, and which our Lord Jesus takes all occasions to speak against. For him that is taught in the word to give respect to him that teaches, is commendable; but for him that teaches, to demand it, to be puffed up with it, is sinful. How much is all this against the spirit of Christianity! The consistent disciple of Christ is pained by being put into chief places. But who that looks around on the visible church, would think this was the spirit required? It is plain that some measure of this antichristian spirit prevails in every religious society, and in every one of our hearts.