16 Then Herod, having seen that he was deceived by the mages, was very wroth, and having sent forth, he slew all the male children in Beth-Lehem, and in all its borders, from two years and under, according to the time that he inquired exactly from the mages. 17 Then was fulfilled that which was spoken by Jeremiah the prophet, saying, 18 'A voice in Ramah was heard—lamentation and weeping and much mourning—Rachel weeping 'for' her children, and she would not be comforted because they are not.'

19 And Herod having died, lo, a messenger of the Lord in a dream doth appear to Joseph in Egypt, 20 saying, 'Having risen, take the child and his mother, and be going to the land of Israel, for they have died—those seeking the life of the child.' 21 And he, having risen, took the child and his mother, and came to the land of Israel, 22 and having heard that Archelaus doth reign over Judea instead of Herod his father, he was afraid to go thither, and having been divinely warned in a dream, he withdrew to the parts of Galilee, 23 and coming, he dwelt in a city named Nazareth, that it might be fulfilled that was spoken through the prophets, that 'A Nazarene he shall be called.'

Matthew Henry's Commentary on Matthew 2:16-23

Commentary on Matthew 2:16-18

(Read Matthew 2:16-18)

Herod killed all the male children, not only in Bethlehem, but in all the villages of that city. Unbridled wrath, armed with an unlawful power, often carries men to absurd cruelties. It was no unrighteous thing with God to permit this; every life is forfeited to his justice as soon as it begins. The diseases and deaths of little children are proofs of original sin. But the murder of these infants was their martyrdom. How early did persecution against Christ and his kingdom begin! Herod now thought that he had baffled the Old Testament prophecies, and the efforts of the wise men in finding Christ; but whatever crafty, cruel devices are in men's hearts, the counsel of the Lord shall stand.

Commentary on Matthew 2:19-23

(Read Matthew 2:19-23)

Egypt may serve to sojourn in, or take shelter in, for awhile, but not to abide in. Christ was sent to the lost sheep of the house of Israel, to them he must return. Did we but look upon the world as our Egypt, the place of our bondage and banishment, and heaven only as our Canaan, our home, our rest, we should as readily arise and depart thither, when we are called for, as Joseph did out of Egypt. The family must settle in Galilee. Nazareth was a place held in bad esteem, and Christ was crucified with this accusation, Jesus the Nazarene. Wherever Providence allots the bounds of our habitation, we must expect to share the reproach of Christ; yet we may glory in being called by his name, sure that if we suffer with him, we shall also be glorified with him.