141 At that time did Herod the tetrarch hear the fame of Jesus, 2 and said to his servants, 'This is John the Baptist, he did rise from the dead, and because of this the mighty energies are working in him.' 3 For Herod having laid hold on John, did bind him, and did put him in prison, because of Herodias his brother Philip's wife, 4 for John was saying to him, 'It is not lawful to thee to have her,' 5 and, willing to kill him, he feared the multitude, because as a prophet they were holding him. 6 But the birthday of Herod being kept, the daughter of Herodias danced in the midst, and did please Herod, 7 whereupon with an oath he professed to give her whatever she might ask. 8 And she having been instigated by her mother—'Give me (says she) here upon a plate the head of John the Baptist; 9 and the king was grieved, but because of the oaths and of those reclining with him, he commanded 'it' to be given; 10 and having sent, he beheaded John in the prison, 11 and his head was brought upon a plate, and was given to the damsel, and she brought 'it' nigh to her mother.
Matthew Henry's Commentary on Matthew 14:1-11
Commentary on Matthew 14:1-12
(Read Matthew 14:1-12)
The terror and reproach of conscience, which Herod, like other daring offenders, could not shake off, are proofs and warnings of a future judgment, and of future misery to them. But there may be the terror of convictions, where there is not the truth of conversion. When men pretend to favour the gospel, yet live in evil, we must not favour their self-delusion, but must deliver our consciences as John did. The world may call this rudeness and blind zeal. False professors, or timid Christians, may censure it as want of civility; but the most powerful enemies can go no further than the Lord sees good to permit. Herod feared that the putting of John to death might raise a rebellion among the people, which it did not; but he never feared it might stir up his own conscience against him, which it did. Men fear being hanged for what they do not fear being damned for. And times of carnal mirth and jollity are convenient times for carrying on bad designs against God's people. Herod would profusely reward a worthless dance, while imprisonment and death were the recompence of the man of God who sought the salvation of his soul. But there was real malice to John beneath his consent, or else Herod would have found ways to get clear of his promise. When the under shepherds are smitten, the sheep need not be scattered while they have the Great Shepherd to go to. And it is better to be drawn to Christ by want and loss, than not to come to him at all.