5 These twelve did Jesus send forth, having given command to them, saying, 'To the way of the nations go not away, and into a city of the Samaritans go not in, 6 and be going rather unto the lost sheep of the house of Israel. 7 'And, going on, proclaim saying that, the reign of the heavens hath come nigh; 8 infirm ones be healing, lepers be cleansing, dead be raising, demons be casting out—freely ye did receive, freely give. 9 'Provide not gold, nor silver, nor brass in your girdles, 10 nor scrip for the way, nor two coats, nor sandals, nor staff—for the workman is worthy of his nourishment. 11 'And into whatever city or village ye may enter, inquire ye who in it is worthy, and there abide, till ye may go forth. 12 And coming to the house salute it, 13 and if indeed the house be worthy, let your peace come upon it; and if it be not worthy, let your peace turn back to you. 14 'And whoever may not receive you nor hear your words, coming forth from that house or city, shake off the dust of your feet, 15 verily I say to you, It shall be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city.
16 'Lo, I do send you forth as sheep in the midst of wolves, be ye therefore wise as the serpents, and simple as the doves. 17 And, take ye heed of men, for they will give you up to sanhedrims, and in their synagogues they will scourge you, 18 and before governors and kings ye shall be brought for my sake, for a testimony to them and to the nations. 19 'And whenever they may deliver you up, be not anxious how or what ye may speak, for it shall be given you in that hour what ye shall speak; 20 for ye are not the speakers, but the Spirit of your Father that is speaking in you. 21 'And brother shall deliver up brother to death, and father child, and children shall rise up against parents, and shall put them to death, 22 and ye shall be hated by all because of my name, but he who hath endured to the end, he shall be saved. 23 'And whenever they may persecute you in this city, flee to the other, for verily I say to you, ye may not have completed the cities of Israel till the Son of Man may come. 24 'A disciple is not above the teacher, nor a servant above his lord; 25 sufficient to the disciple that he may be as his teacher, and the servant as his lord; if the master of the house they did call Beelzeboul, how much more those of his household?
26 'Ye may not, therefore, fear them, for there is nothing covered, that shall not be revealed, and hid, that shall not be known; 27 that which I tell you in the darkness, speak in the light, and that which you hear at the ear, proclaim on the house-tops. 28 'And be not afraid of those killing the body, and are not able to kill the soul, but fear rather Him who is able both soul and body to destroy in gehenna. 29 'Are not two sparrows sold for an assar? and one of them shall not fall on the ground without your Father; 30 and of you—even the hairs of the head are all numbered; 31 be not therefore afraid, than many sparrows ye are better. 32 'Every one, therefore, who shall confess in me before men, I also will confess in him before my Father who is in the heavens; 33 and whoever shall deny me before men, I also will deny him before my Father who is in the heavens.
34 'Ye may not suppose that I came to put peace on the earth; I did not come to put peace, but a sword; 35 for I came to set a man at variance against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law, 36 and the enemies of a man are those of his household. 37 'He who is loving father or mother above me, is not worthy of me, and he who is loving son or daughter above me, is not worthy of me, 38 and whoever doth not receive his cross and follow after me, is not worthy of me. 39 'He who found his life shall lose it, and he who lost his life for my sake shall find it.
40 'He who is receiving you doth receive me, and he who is receiving me doth receive Him who sent me, 41 he who is receiving a prophet in the name of a prophet, shall receive a prophet's reward, and he who is receiving a righteous man in the name of a righteous man, shall receive a righteous man's reward, 42 and whoever may give to drink to one of these little ones a cup of cold water only in the name of a disciple, verily I say to you, he may not lose his reward.'
Matthew Henry's Commentary on Matthew 10:5-42
Commentary on Matthew 10:5-15
(Read Matthew 10:5-15)
The Gentiles must not have the gospel brought them, till the Jews have refused it. This restraint on the apostles was only in their first mission. Wherever they went they must proclaim, The kingdom of heaven is at hand. They preached, to establish the faith; the kingdom, to animate the hope; of heaven, to inspire the love of heavenly things, and the contempt of earthly; which is at hand, that men may prepare for it without delay. Christ gave power to work miracles for the confirming of their doctrine. This is not necessary now that the kingdom of God is come. It showed that the intent of the doctrine they preached, was to heal sick souls, and to raise those that were dead in sin. In proclaiming the gospel of free grace for the healing and saving of men's souls, we must above all avoid the appearance of the spirit of an hireling. They are directed what to do in strange towns and cities. The servant of Christ is the ambassador of peace to whatever place he is sent. His message is even to the vilest sinners, yet it behoves him to find out the best persons in every place. It becomes us to pray heartily for all, and to conduct ourselves courteously to all. They are directed how to act as to those that refused them. The whole counsel of God must be declared, and those who will not attend to the gracious message, must be shown that their state is dangerous. This should be seriously laid to heart by all that hear the gospel, lest their privileges only serve to increase their condemnation.
Commentary on Matthew 10:16-42
(Read Matthew 10:16-42)
Our Lord warned his disciples to prepare for persecution. They were to avoid all things which gave advantage to their enemies, all meddling with worldly or political concerns, all appearance of evil or selfishness, and all underhand measures. Christ foretold troubles, not only that the troubles might not be a surprise, but that they might confirm their faith. He tells them what they should suffer, and from whom. Thus Christ has dealt fairly and faithfully with us, in telling us the worst we can meet with in his service; and he would have us deal so with ourselves, in sitting down and counting the cost. Persecutors are worse than beasts, in that they prey upon those of their own kind. The strongest bonds of love and duty, have often been broken through from enmity against Christ. Sufferings from friends and relations are very grievous; nothing cuts more. It appears plainly, that all who will live godly in Christ Jesus must suffer persecution; and we must expect to enter into the kingdom of God through many tribulations. With these predictions of trouble, are counsels and comforts for a time of trial. The disciples of Christ are hated and persecuted as serpents, and their ruin is sought, and they need the serpent's wisdom. Be ye harmless as doves. Not only, do nobody any hurt, but bear nobody any ill-will. Prudent care there must be, but not an anxious, perplexing thought; let this care be cast upon God. The disciples of Christ must think more how to do well, than how to speak well. In case of great peril, the disciples of Christ may go out of the way of danger, though they must not go out of the way of duty. No sinful, unlawful means may be used to escape; for then it is not a door of God's opening. The fear of man brings a snare, a perplexing snare, that disturbs our peace; an entangling snare, by which we are drawn into sin; and, therefore, it must be striven and prayed against. Tribulation, distress, and persecution cannot take away God's love to them, or theirs to him. Fear Him, who is able to destroy both soul and body in hell. They must deliver their message publicly, for all are deeply concerned in the doctrine of the gospel. The whole counsel of God must be made known, Acts 20:27. Christ shows them why they should be of good cheer. Their sufferings witnessed against those who oppose his gospel. When God calls us to speak for him, we may depend on him to teach us what to say. A believing prospect of the end of our troubles, will be of great use to support us under them. They may be borne to the end, because the sufferers shall be borne up under them. The strength shall be according to the day. And it is great encouragement to those who are doing Christ's work, that it is a work which shall certainly be done. See how the care of Providence extends to all creatures, even to the sparrows. This should silence all the fears of God's people; Ye are of more value than many sparrows. And the very hairs of your head are all numbered. This denotes the account God takes and keeps of his people. It is our duty, not only to believe in Christ, but to profess that faith, in suffering for him, when we are called to it, as well as in serving him. That denial of Christ only is here meant which is persisted in, and that confession only can have the blessed recompence here promised, which is the real and constant language of faith and love. Religion is worth every thing; all who believe the truth of it, will come up to the price, and make every thing else yield to it. Christ will lead us through sufferings, to glory with him. Those are best prepared for the life to come, that sit most loose to this present life. Though the kindness done to Christ's disciples be ever so small, yet if there be occasion for it, and ability to do no more, it shall be accepted. Christ does not say that they deserve a reward; for we cannot merit any thing from the hand of God; but they shall receive a reward from the free gift of God. Let us boldly confess Christ, and show love to him in all things.