10 and immediately having entered into the boat with his disciples, he came to the parts of Dalmanutha,
11 and the Pharisees came forth, and began to dispute with him, seeking from him a sign from the heaven, tempting him; 12 and having sighed deeply in his spirit, he saith, 'Why doth this generation seek after a sign? Verily I say to you, no sign shall be given to this generation.' 13 And having left them, having entered again into the boat, he went away to the other side;
14 and they forgot to take loaves, and except one loaf they had nothing with them in the boat, 15 and he was charging them, saying, 'Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod,' 16 and they were reasoning with one another, saying—'Because we have no loaves.' 17 And Jesus having known, saith to them, 'Why do ye reason, because ye have no loaves? do ye not yet perceive, nor understand, yet have ye your heart hardened? 18 Having eyes, do ye not see? and having ears, do ye not hear? and do ye not remember? 19 When the five loaves I did brake to the five thousand, how many hand-baskets full of broken pieces took ye up?' they say to him, 'Twelve.' 20 'And when the seven to the four thousand, how many hand-baskets full of broken pieces took ye up?' and they said, 'Seven.' 21 And he said to them, 'How do ye not understand?'
22 And he cometh to Bethsaida, and they bring to him one blind, and call upon him that he may touch him, 23 and having taken the hand of the blind man, he led him forth without the village, and having spit on his eyes, having put 'his' hands on him, he was questioning him if he doth behold anything: 24 and he, having looked up, said, 'I behold men, as I see trees, walking.' 25 Afterwards again he put 'his' hands on his eyes, and made him look up, and he was restored, and discerned all things clearly, 26 and he sent him away to his house, saying, 'Neither to the village mayest thou go, nor tell 'it' to any in the village.'
Matthew Henry's Commentary on Mark 8:10-26
Commentary on Mark 8:1-10
(Read Mark 8:1-10)
Our Lord Jesus encouraged the meanest to come to him for life and grace. Christ knows and considers our frames. The bounty of Christ is always ready; to show that, he repeated this miracle. His favours are renewed, as our wants and necessities are. And those need not fear want, who have Christ to live upon by faith, and do so with thanksgiving.
Commentary on Mark 8:11-21
(Read Mark 8:11-21)
Obstinate unbelief will have something to say, though ever so unreasonable. Christ refused to answer their demand. If they will not be convinced, they shall not. Alas! what cause we have to lament for those around us, who destroy themselves and others by their perverse and obstinate unbelief, and enmity to the gospel! When we forget the works of God, and distrust him, we should chide ourselves severely, as Christ here reproves his disciples. How is it that we so often mistake his meaning, disregard his warnings, and distrust his providence?
Commentary on Mark 8:22-26
(Read Mark 8:22-26)
Here is a blind man brought to Christ by his friends. Therein appeared the faith of those that brought him. If those who are spiritually blind, do not pray for themselves, yet their friends and relations should pray for them, that Christ would be pleased to touch them. The cure was wrought gradually, which was not usual in our Lord's miracles. Christ showed in what method those commonly are healed by his grace, who by nature are spiritually blind. At first, their knowledge is confused; but, like the light of the morning, it shines more and more to the perfect day, and then they see all things clearly. Slighting Christ's favours is forfeiting them; and he will make those who do so know the worth of privileges by the want of them.