6 And at every feast he was releasing to them one prisoner, whomsoever they were asking; 7 and there was 'one' named Barabbas, bound with those making insurrection with him, who had in the insurrection committed murder. 8 And the multitude having cried out, began to ask for themselves as he was always doing to them, 9 and Pilate answered them, saying, 'Will ye 'that' I shall release to you the king of the Jews?' 10 for he knew that because of envy the chief priests had delivered him up; 11 and the chief priests did move the multitude, that he might rather release Barabbas to them. 12 And Pilate answering, again said to them, 'What, then, will ye 'that' I shall do to him whom ye call king of the Jews?' 13 and they again cried out, 'Crucify him.' 14 And Pilate said to them, 'Why—what evil did he?' and they cried out the more vehemently, 'Crucify him;'
15 and Pilate, wishing to content the multitude, released to them Barabbas, and delivered up Jesus—having scourged 'him'—that he might be crucified. 16 And the soldiers led him away into the hall, which is Praetorium, and call together the whole band, 17 and clothe him with purple, and having plaited a crown of thorns, they put 'it' on him, 18 and began to salute him, 'Hail, King of the Jews.' 19 And they were smiting him on the head with a reed, and were spitting on him, and having bent the knee, were bowing to him,
Matthew Henry's Commentary on Mark 15:6-19
Commentary on Mark 15:1-14
(Read Mark 15:1-14)
They bound Christ. It is good for us often to remember the bonds of the Lord Jesus, as bound with him who was bound for us. By delivering up the King, they, in effect, delivered up the kingdom of God, which was, therefore, as by their own consent, taken from them, and given to another nation. Christ gave Pilate a direct answer, but would not answer the witnesses, because the things they alleged were known to be false, even Pilate himself was convinced they were so. Pilate thought that he might appeal from the priests to the people, and that they would deliver Jesus out of the priests' hands. But they were more and more urged by the priests, and cried, Crucify him! Crucify him! Let us judge of persons and things by their merits, and the standard of God's word, and not by common report. The thought that no one ever was so shamefully treated, as the only perfectly wise, holy, and excellent Person that ever appeared on earth, leads the serious mind to strong views of man's wickedness and enmity to God. Let us more and more abhor the evil dispositions which marked the conduct of these persecutors.
Commentary on Mark 15:15-21
(Read Mark 15:15-21)
Christ met death in its greatest terror. It was the death of the vilest malefactors. Thus the cross and the shame are put together. God having been dishonoured by the sin of man, Christ made satisfaction by submitting to the greatest disgrace human nature could be loaded with. It was a cursed death; thus it was branded by the Jewish law, Deuteronomy 21:23. The Roman soldiers mocked our Lord Jesus as a King; thus in the high priest's hall the servants had mocked him as a Prophet and Saviour. Shall a purple or scarlet robe be matter of pride to a Christian, which was matter of reproach and shame to Christ? He wore the crown of thorns which we deserved, that we might wear the crown of glory which he merited. We were by sin liable to everlasting shame and contempt; to deliver us, our Lord Jesus submitted to shame and contempt. He was led forth with the workers of iniquity, though he did no sin. The sufferings of the meek and holy Redeemer, are ever a source of instruction to the believer, of which, in his best hours, he cannot be weary. Did Jesus thus suffer, and shall I, a vile sinner, fret or repine? Shall I indulge anger, or utter reproaches and threats because of troubles and injuries?