53 And they led away Jesus unto the chief priest, and come together to him do all the chief priests, and the elders, and the scribes; 54 and Peter afar off did follow him, to the inside of the hall of the chief priest, and he was sitting with the officers, and warming himself near the fire. 55 And the chief priests and all the sanhedrim were seeking against Jesus testimony—to put him to death, and they were not finding, 56 for many were bearing false testimony against him, and their testimonies were not alike. 57 And certain having risen up, were bearing false testimony against him, saying— 58 'We heard him saying—I will throw down this sanctuary made with hands, and by three days, another made without hands I will build;' 59 and neither so was their testimony alike. 60 And the chief priest, having risen up in the midst, questioned Jesus, saying, 'Thou dost not answer anything! what do these testify against thee?' 61 and he was keeping silent, and did not answer anything. Again the chief priest was questioning him, and saith to him, 'Art thou the Christ—the Son of the Blessed?' 62 and Jesus said, 'I am; and ye shall see the Son of Man sitting on the right hand of the power, and coming with the clouds, of the heaven.' 63 And the chief priest, having rent his garments, saith, 'What need have we yet of witnesses? 64 Ye heard the evil speaking, what appeareth to you?' and they all condemned him to be worthy of death, 65 and certain began to spit on him, and to cover his face, and to buffet him, and to say to him, 'Prophesy;' and the officers were striking him with their palms.
Matthew Henry's Commentary on Mark 14:53-65
Commentary on Mark 14:53-65
(Read Mark 14:53-65)
We have here Christ's condemnation before the great council of the Jews. Peter followed; but the high priest's fire-side was no proper place, nor his servants proper company, for Peter: it was an entrance into temptation. Great diligence was used to procure false witnesses against Jesus, yet their testimony was not equal to the charge of a capital crime, by the utmost stretch of their law. He was asked, Art thou the Son of the Blessed? that is, the Son of God. For the proof of his being the Son of God, he refers to his second coming. In these outrages we have proofs of man's enmity to God, and of God's free and unspeakable love to man.